Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In these men the principles are holy, the instruction perfect, the law remaining, the perswasions uncancelled; but against all this torrent there is a whirlwind of passions, and filthy resolutions, and wilfulness, which corrupt the heart, while as yet the head is uncorrupted in the direct rules ...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"That is, of that which God hath declared to be good or evil respectively, the conscience is to be informed. God hath taken care that his laws shall be published to all his subjects, he hath written them where they must needs read them, not in Tables of stone or Phylacteries on the forehead, but ...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"For a scrupulous conscience does not take away the proper determination of the understanding; but it is like a Woman handling of a Frog or a Chicken, which, all their friends tell them, can do them no hurt, and they are convinced in reason that they cannot, they believe it and know it ;...

— Taylor, Jeremy (bap. 1613, 1667)

Date: September, 1661

"Circumstances, which vary cases, are infinite; therefore, when all is done, much must be left to the equity and chancery of our own breasts."

— Tillotson, John (1630–1694)

Date: w. 1663, 1954 publication

"Without the help and assistance of the senses [the mind] can achieve nothing more than a labourer working in darkness behind shuttered windows"

— Locke, John (1632-1704)

Date: November 9, 1662; 1663

"Aristotle indeed affirms the Mind to be at first a meer Rasa tabula; and that these Notions are not ingenite, and imprinted by the finger of Nature, but by the latter and more languid impressions of sense; being onely the Reports of observation, and the Result of so many repeated Experiments."

— South, Robert (1634-1716)

Date: 1664

"[W]e are strangers to our selves, as to the inhabitants of America"

— Glanvill, Joseph (1636-1680)

Date: 1664

"To this I answer, that do but intensly observe any one of the former spots or clouds, and you shall see it go quite along from the tail to the head, keeping alwayes an equal distance from the precedent and subsequent spot: so that it is far more ingenious to believe it to be a gale of Animal Spi...

— Power, Henry (1623-1668)