Date: 1682

"It may be some Question, whether such a Man goes to Heaven, or Heaven comes to Him: For a good Man is Influenc'd, by God himself; and has a kind of Divinity within him."

— L'Estrange, Sir Roger (1616-1704)

Date: 1685

"Look, as iron put into the fire becomes all fiery, so the soul dwelling in the God of dove, becomes all love, all delight, all joy."

— Flavell, John (bap. 1630, d. 1691)

Date: 1686, 1689, 1697

"Let us but consider a little the Receptacles of Images, the Regions of Imagination, the curious formation in all the Instruments of Sense; to which we may add the activity and subtlety of the Spirits, the delicate Contexture of the Nerves, the various Articulations of the Voice, the Harmony of F...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"No less inquisitive have they been about the first Principle of Life, which sets the Wheels of this curious Engine on Work."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"How doth Reason exert it self by little and little, what Helps and Arts are there us'd to make the Flower open and shew it self to the World?"

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"What Struglings and Conflicts are there betwixt the Animal Inclinations, and the more masculine Dictates of Reason?"

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"The grand Instruments by which the Understanding works, are Memory and Invention: Now, since these Faculties have their foundation in the sensitive Capacity, as this Prop is withdrawn, the Understanding must of Consequence be more clouded and obscure."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Now these Imperfections are not intrinsick, but accidental to the Soul, nor do they argue its corruptibility or mortality, any more than the spots and clouds we see in some Diamonds, do prove them to be less durable then others which are more limpid and transparent."

— Nourse, Timothy (c.1636–1699)