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Date: 1640

"The minds of men are after such strange waies besieged, that for to admit the true beams of things, a sincere and polisht Area is wanting"

— Watts, Gilbert (d. 1657)

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Date: MS. 1640, 1650

"[T]here is no doubt, if the true doctrine concerning the law of nature, and the properties of a body politic, and the nature of law in general, were perspicuously set down, and taught in the Universities, but that young men, who come thither void of prejudice, and whose minds are yet as white pa...

— Hobbes, Thomas (1588-1679)

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Date: MS. 1640, 1650

"For certainly men are not otherwise so unequal in capacity as the evidence is unequal of what is taught by the mathematicians, and what is commonly discoursed of in other books: and therefore if the minds of men were all of white paper, they would almost equally be disposed to acknowledge whatso...

— Hobbes, Thomas (1588-1679)

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Date: 1641

"As Lots wife was turned into a Pillar of Salt, that her inconstancie might be fixt, and yet be melting still: So, thou, my Soule, if I had my wish, shouldst be turned into a Pillar of Thoughts; that thy volubility might be restrain'd, and yet be thinking still."

— Baker, Richard, Sir (c. 1568-1645)

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Date: 1646

"To every individual in nature is given an individual property by nature not to be invaded or usurped by any."

— Overton, Richard (fl. 1640-1663)

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Date: 1646

"To every Individuall in nature is given an individual property by nature, not to be invaded or usurped by any: for every one as he is himselfe, so he hath a selfe propriety"

— Overton, Richard (fl. 1640-1663)

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Date: 1646

"For by naturall birth, all men are equally and alike borne to like propriety, liberty, and freedome, and as we are delivered of God by the hand of nature into this world, every one with a naturall, innate freedome and propriety (as it were writ in the table of every mans heart, never to be oblit...

— Overton, Richard (fl. 1640-1663)

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Date: 1647

"it is a firme Law and radicall principle in Nature engraven in the tables of the heart by the finger of God in creation for every living moving thing, wherein there is a breadth of life to defend, preserve, award, and deliver it selfe from all things hurtfull, destructive and obnoctious thereto ...

— Overton, Richard (fl. 1640-1663)

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Date: 1649

"But since humane flesh (that king of Beasts) began to delight himself in the objects of the Creation, more then in the Spirit Reason and Righteousness, who manifests himself to be the indweller in the Five Sences, of Hearing, Seeing, Tasting, Smelling, Feeling; then he fell into blindness of min...

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

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Date: 1649

"And so selfish imaginations taking possession of the Five Sences, and ruling as King in the room of Reason therein, and working with Covetousnesse, did set up one man to teach and rule over another."

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.