Date: 1641

"As Lots wife was turned into a Pillar of Salt, that her inconstancie might be fixt, and yet be melting still: So, thou, my Soule, if I had my wish, shouldst be turned into a Pillar of Thoughts; that thy volubility might be restrain'd, and yet be thinking still."

— Baker, Richard, Sir (c. 1568-1645)

Date: 1646

"To every individual in nature is given an individual property by nature not to be invaded or usurped by any."

— Overton, Richard (fl. 1640-1663)

Date: 1646

"To every Individuall in nature is given an individual property by nature, not to be invaded or usurped by any: for every one as he is himselfe, so he hath a selfe propriety"

— Overton, Richard (fl. 1640-1663)

Date: 1646

"For by naturall birth, all men are equally and alike borne to like propriety, liberty, and freedome, and as we are delivered of God by the hand of nature into this world, every one with a naturall, innate freedome and propriety (as it were writ in the table of every mans heart, never to be oblit...

— Overton, Richard (fl. 1640-1663)

Date: 1647

"it is a firme Law and radicall principle in Nature engraven in the tables of the heart by the finger of God in creation for every living moving thing, wherein there is a breadth of life to defend, preserve, award, and deliver it selfe from all things hurtfull, destructive and obnoctious thereto ...

— Overton, Richard (fl. 1640-1663)

Date: 1649

"But since humane flesh (that king of Beasts) began to delight himself in the objects of the Creation, more then in the Spirit Reason and Righteousness, who manifests himself to be the indweller in the Five Sences, of Hearing, Seeing, Tasting, Smelling, Feeling; then he fell into blindness of min...

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1649

"And so selfish imaginations taking possession of the Five Sences, and ruling as King in the room of Reason therein, and working with Covetousnesse, did set up one man to teach and rule over another."

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1649

"And this evil was brought upon us through his own Covetousnesse, whereby he is blinded and made weak, and sees not the Law of Righteousnesse in his heart, which is the pure light of Reason, but looks abroad for it, and thereby the Creation is cast under bondage and curse, and the creator is slei...

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1649

"But when once the Earth becomes a Common Treasury again, as it must, for all the Prophesies of Scriptures and Reason are Circled here in this Community, and mankind must have the Law of Righteousnesse once more writ in his heart, and all must be made of one heart, and one mind."

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1651, 1668

"For seeing life is but a motion of limbs, the beginning whereof is in some principal part within, why may we not say that all automata (engines that move themselves by springs and wheels as doth a watch) have an artificial life?"

— Hobbes, Thomas (1588-1679)