Date: 1792

"Such exhibitions only serve to strike the spreading fibres of vanity through the whole mind; for they neither teach children to speak fluently, nor behave gracefully."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"The pure animal spirits, which make both mind and body shoot out, and unfold the tender blossoms of hope, are turned sour, and vented in vain wishes or pert repinings, that contract the faculties and spoil the temper."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"Yet, when I exclaim against novels, I mean when contrasted with those works which exercise the understanding and regulate the imagination."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"The senses and the imagination give a form to the character, during childhood and youth; and the understanding, as life advances, gives firmness to the first fair purposes of sensibility, till virtue, arising rather from the clear conviction of reason than the impulses of the heart, morality is ...

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"Man, taking her body, the mind is left to rust; so that while physical love enervates man, as being his favourite recreation, he will endeavour to enslave woman."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"In this style argue tyrants of every denomination, from the weak king to the weak father of a family; they are all eager to crush reason, yet always assert that they usurp its throne only to be useful."

— Wollstonecraft, Mary (1759-1797)

Date: February 1792

"Whatever wisdom constituently is, it is like a seedless plant; it may be reared when it appears, but it cannot be voluntarily produced."

— Paine, Thomas (1737-1809)

Date: February 1792

"It appears as if the tide of mental faculties flowed as far as it could in certain channels, and then forsook its course, and arose in others. How irrational then is the hereditary system, which establishes channels of power, in company with which wisdom refuses to flow!"

— Paine, Thomas (1737-1809)

Date: 1792

"Another philosopher following the analogy of nature, observes, that as all mens faces are different, we may well suppose their minds to be so likewise."

— Gilpin, William (1724-1804)

Date: 1792

"We mean not to bring it into competition with any of the more useful ends of travelling: but as many travel without any end at all, amusing themselves without being able to give a reason why they are amused, we offer an end, which may possibly engage some vacant minds; and may indeed afford a ra...

— Gilpin, William (1724-1804)