Date: 1690, 1694, 1695, 1700, 1706

"For to apply this Answer with any tolerable Sence to our present Purpose, it must signify one of these two things; either, That as soon as Men come to the use of Reason, these supposed native Inscriptions come to be known, and observed by them; Or else, that the Use and Exercise of Men's Reason,...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Though God has given us no innate Ideas of himself; though he has stamped no original Characters in our Minds, wherein we may read his Being: yet having furnished us with those Faculties, our Minds are endowed with, he hath not left himself without witness: since we have Sense, Percepti...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"In the former case, our Knowledge is the consequence of the Existence of Things producing Ideas in our Minds by our Senses: in the latter, Knowledge is the consequence of the Ideas that are in our Minds whatsoever they are, and produce general certain Propositions, many whereof...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Nor will it be so strange, to think these few simple Ideas sufficient to employ the quickest Thought, or largest Capacity; and to furnish the Materials of all that various Knowledge, and more various Phansies and Opinions of all Mankind, if we consider how many Words may be made out of the vario...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"In all these cases, Ideas in the Mind, quickly fade, and often vanish quite out of the Understanding, leaving no more footsteps or remaining Characters of themselves, than Shadows do flying over fields of Corn; and the Mind is as void of them, as if they never had been there."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"When the Ideas that offer themselves, (for as I have observed in another place, whilst we are awake, there will always be a train of Ideas succeeding one another in our Minds,) are taken notice of, and, as it were, registred in the Memory, it is Attention."

— Locke, John (1632-1704)

Date: 1691

The Lord may "bear our Name upon [his] Breast, / Engrave it on [his] Heart"

— Keach, Benjamin (1640-1704)

Date: 1691

"O set thine Image on my Heart! / O seal it on my Arm!"

— Keach, Benjamin (1640-1704)

Date: 1691

"So innocent is the Soul of Kainophilus, so like fair white Paper, wherein you may presently see the least blot or speck of dirt that happens to fall upon it."

— Dunton, John (1659–1732)

Date: 1691

"Who has so many English Dictionaries in his Study, and another in his Head bigger than all together (and yet there's still room to spare both for Brains and Projects) Does not he?--nay--now you ruffle his smooth Soul, alter his fair Body, and discompose him all over."

— Dunton, John (1659–1732)