Date: 1700

"Her Night-gown hanging loose, discover’d her charming Bosom, which cou’d bear no Name, but Transport, Wonder and Extasy, all which struck his Soul, as soon as the Object hit his Eye; her Breasts with an easy Heaving, show’d the Smoothness of her Soul and of her Skin; their Motions were so langui...

— Behn, Aphra (1640?-1689)

Date: 1700

"Here walk'd a Fellow with a long white Rod on his Shoulder, that's asham'd to cry his Trade, though he gets his Living by it; another bawling out TODD's Four Volumes in Print, which a Man in Reading of, wou'd wonder that so much Venom should not tear him to pieces, but that some of the ancient M...

— Brown, Thomas (bap. 1663, d. 1704)

Date: 1700

"What does the World think of this holding up the Buckler, they put but a bad Construction upon it, and say that his Conscience is Ulcerated, that you cannot touch any String, but it will answer to some painful place."

— Brown, Thomas (bap. 1663, d. 1704)

Date: 1700

"Now what is it that strikes a judicious Tast? Not that to be sure which injures the absent, or provokes the Company, which poisons the Mind under pretence of entertaining it, proceeding from or giving Countenance to false Ideas, to dangerous and immoral Principles."

— Astell, Mary (1666–1731)

Date: 1700, 1717

"And, as the soften'd Wax new Seals receives, / This Face assumes, and that Impression leaves; / Now call'd by one, now by another Name; / The Form is only chang'd, the Wax is still the same."

— Dryden, John (1631-1700)

Date: 1700

"The Passions still predominant will rule, / Ungovern'd, rude, not bred in Reason's School."

— Pomfret, John (1667-1702)

Date: 1700

"But quickly Dying, [reason] forsakes us soon, / Like Morning Stars, that never stay till Noon."

— Pomfret, John (1667-1702)

Date: 1700

The "Trading Mind" must voyage over an Ocean, but "Resisting Rocks oppose th' Inquiring Soul, / And adverse Waves retard it as they Rowl."

— Pomfret, John (1667-1702)

Date: 1700, 1712

"And so our Saviour tells us, that 'whosoever committeth sin is the Servant of sin'; and this is the vilest and hardest Slavery in the World, because it is the Servitude of the Soul, the best and noblest part of our selves; 'tis the subjection of our Reason, which ought to rule and bear Sway over...

— Tillotson, John (1630-1694)

Date: 1700, 1705

"For Sense, like Water, is but Wit condense, / And Wit, like Air, is rarify'd from Sense."

— Defoe, Daniel (1660?-1731)