Date: 1789

"[I]t follows that motives, volitions, and actions, are all the definite effects of definite causes, and that they are all links of that // ---- "golden everlasting chain, / Whose strong embrace holds heaven, and earth, and main."

— Belsham, William (1752-1827)

Date: 1790, 1794, 1795, 1818, 1827

"Energy is the only life and is from the Body and Reason is the bound or outward circumference of Energy."

— Blake, William (1757-1827)

Date: 1790, 1794, 1795, 1818, 1827

"For man has closed himself up, till he sees all things thro' narrow chinks of his cavern."

— Blake, William (1757-1827)

Date: 1790

"That the countenance is an index of the mind, he has here fully shewn; honesty being pictured in the countenance of the accused, and villainy in that of his accusers."

— Trusler, John (1735-1820)

Date: 1790

"This passion, like a snow-ball, will gather as it rolls, and gain strength by age."

— Trusler, John (1735-1820)

Date: 1790

"Vain are a man's titles--vain his wealth--vain his pursuits of pleasure--the guilty mind has no enjoyment--neither rank nor riches can steel the breast against the stings of conscience."

— Trusler, John (1735-1820)

Date: 1790

"True happiness is seated in the mind, and within every one's reach If our fortune is not adequate to our wishes, let us confine our wishes to our fortune."

— Trusler, John (1735-1820)

Date: 1790

"'A CLOSE mouth,' says Solomon, 'makes a wise head' and 'a fool's bolt is soon shot,' implying, that prating and tattling is the index of a weak mind."

— Trusler, John (1735-1820)

Date: 1790, 1794

"You, my dear friend, who have felt the tender attachments of love and friendship, and the painful anxieties which absence occasions, even amidst scenes of variety and pleasure; who understand the value at which tidings from those we love is computed in the arithmetic of the heart."

— Williams, Helen Maria (1759-1827)

Date: December 1790

"From the many just sentiments interspersed through the letter before me, and from the whole tendency of it, I should believe you to be a good, though a vain man, if some circumstances in your conduct did not render the inflexibility of your integrity doubtful; and for this vanity a knowledge of ...

— Wollstonecraft, Mary (1759-1797)