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Date: 1710, 1714

"And, what was of singular note in these magical Glasses; it wou'd happen, that by constant and long Inspection, the Partys accustom'd to the Practice, wou'd acquire a peculiar speculative Habit; so as virtually to carry about with 'em a sort of Pocket-Mirrour, always ready, and in use."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

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Date: 1710, 1714

"Whatever we were employ'd in, whatever we set about; if once we had acquir'd the habit of this Mirrour; we shou'd, by virtue of the double Reflection, distinguish our-selves into two different Partys."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

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Date: w. c. 1709, 1711

"True Wit is Nature to Advantage drest, / What oft was Thought, but ne'er so well Exprest; / Something, whose Truth convinc'd at Sight we find, / That gives us back the Image of our Mind."

— Pope, Alexander (1688-1744)

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Date: Saturday, March 17, 1711

"When Women are thus perpetually dazling one anothers Imaginations, and filling their Heads with nothing but Colours, it is no Wonder that they are more attentive to the superficial Parts of Life, than the solid and substantial Blessings of it."

— Addison, Joseph (1672-1719)

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Date: Thursday, July 3rd, 1712

"By these Allusions [similitudes, metaphors, and allegories] a Truth in the Understanding is as it were reflected by the Imagination; we are able to see something like Colour and Shape in a Notion, and to discover a Scheme of Thoughts traced out upon Matter"

— Addison, Joseph (1672-1719)

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Date: Tuesday, January 15, 1712

"The Pineal Gland, which many of our Modern Philosophers suppose to be the Seat of the Soul, smelt very strong of Essence and Orange-flower Water, and was encompassed with a kind of Horny Substance, cut into a thousand little Faces or Mirrours, which were imperceptible to the naked Eye, insomuch ...

— Addison, Joseph (1672-1719)

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Date: 1712, 1719

"God of the Grape, I'll wisely use / Thy heav'nly Gifts, nor will disclose / Thy sacred Rites; do thou asswage / My burning Soul, and curb thy Rage: / Lest to new hateful Crimes I run: / Lest Vanity seize Reason's Throne, / And wretched I to open Day / The Secrets of the Night betray, / And my He...

— Oldisworth, William (1680-1734)

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Date: w. 1703, 1712

"The clear, reflecting Mind, presents his Sin / In frightful Views, and makes it Day within."

— Pope, Alexander (1688-1744)

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Date: 1715-1720

"There is [a Comparison] of great Beauty in Virgil, upon a Subject very like this, where he compares his Hero's Mind, agitated with a great Variety and quick Succession of Thoughts, to a dancing Light reflected from a Vessel of Water in Motion."

— Pope, Alexander (1688-1744)

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Date: 1715

"Speech was given to Man as the Image and Interpreter of the Soul: It is anime index & speculum, the Messenger of the Heart, the Gate by which all that is within issues forth, and comes into open View."

— Bulstrode, Richard, Sir (1610-1711)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.