Date: 1604

"For, as the Ratte running behinde a paynted cloth, betrayeth her selfe; even so, a Passion lurking in the heart, by thoughts and speech discovereth it selfe, according to the common Proverbe, ex abundantia cordis os loquitur, from the aboundance of heart, the tongue speaketh: for as a Riv...

— Wright, Thomas (c. 1561-1623)

Date: 1607

"If the happie Daemon of Vlisses direct not the wandering planet of my witte within the decent orbe of wisedome, my stammering pen seeming far ouergon with superfluitie of phrase, yet wanting matter I answer with the poet one only word inuerted."

— Walkington, Thomas (b. c. 1575, d. 1621)

Date: 1620

"For when we try to recollect or call a thing to mind, if we have no prenotion or perception of what we are seeking, we seek and toil and wander here and there, as if in infinite space."

— Bacon, Sir Francis, Lord Verulam (1561-1626)

Date: 1651, 1668

"And on the contrary, metaphors, and senseless and ambiguous words, are like ignes fatui; and reasoning upon them is wandering amongst innumerable absurdities; and their end, contention and sedition, or contempt."

— Hobbes, Thomas (1588-1679)

Date: 1657

Fancy is "The roving, pregnant, busie, teeming sence."

— Poole, Joshua (c.1615–c.1656)

Date: 1657

The fancy is a "Boundlesse, restlesse faculty, free from all engagements, diggs without spade, sails without Ships, Flies without wings, builds without charges, fights without bloodshed, in a moment striding from the Center to the circumference of the world, by a kind of omnipotency creating and ...

— Poole, Joshua (c.1615–c.1656)

Date: 1665

"Thus all the uncertainty, and mistakes of humane actions, proceed either from the narrowness and wandring of our Senses, from the slipperiness or delusion of our Memory, from the confinement or rashness of our Understanding, so that 'tis no wonder, that our power over natural causes and effects ...

— Hooke, Robert (1635-1703)

Date: 1678

"But Fancy, I think, in Poetry, is like Faith in Religion; it makes far discoveries, and soars above reason, but never clashes, or runs against it. Fancy leaps, and frisks, and away she's gone; whilst reason rattles the chains, and follows after."

— Rymer, Thomas (1641-1713)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"For certain 'tis that Memory in Youth is infinitely more ready than in men of riper years, as appears from their different capacitys in learning of a Language; and then for Invention which always builds out of the Store-house of Memory, 'tis then most perfect and various when the Spirits are mos...

— Nourse, Timothy (c.1636–1699)