Date: 1691

"It is the greatest of Dominions to rule ones self and Passions."

— Dunton, John (1659–1732)

Date: 1691

"He is the happy Man that can calmly wish and want, and so can I: I can sing, My mind to me a Kingdom is!"

— Dunton, John (1659–1732)

Date: 1691

"No Servants on my beck attendant stand, / Yet are my Passions all at my command; / Reason within me shall sole Ruler be, / And every Sense shall wear her Livery."

— Dunton, John (1659–1732)

Date: 1691

"Lord of my self in Chief; when they that have / More Wealth, make that their Lord which is my Slave; / Yet I as well as they with more content, / Have in my self a Houshold-Government; / My Intellectual Soul hath there possest / The Steward's Place, to govern all the rest."

— Dunton, John (1659–1732)

Date: 1691

"And then the PAGES of my Soul and Sence, / Love, Anger, Pleasure, Grief, Concupiscence, / And all Affections else are taught t'obey / Like Subjects, not like Favourites, to sway."

— Dunton, John (1659–1732)

Date: 1691

"Hunger will caper over stone Walls, I might add, over Hills set upon Hills, and therefore did I chuse in Affliction rather to make my Brains my Exchequer, than (like a Modest Gentleman) to groan under the Slavery of a Blushing Temper."

— Dunton, John (1659–1732)

Date: 1692

"I tell you, Madam, Love in my Breast is with greater difficulty remov'd, than Foreign Aids out of the distressed Kingdom they are call'd in to assist; Love has subdued me all, and I am entirely a Slave."

— Gildon, Charles (1665-1724)

Date: 1692

A "soft Enchantress of the mind" may have to resign the empire of her lover's heart

— Norris, John (1657-1712)

Date: Licens'd Decemb. 22. 1691

"Sure I dream, or I am mad, and fansie it to be Love; Foolish Girl, recal thy banish'd Reason.--Ah! would it were no more, would I could rave, sure that would give me Ease, and rob me of the Sense of Pain; at least, among my wandring Thoughts, I should at sometime light upon Aurelian, and fansie ...

— Congreve, William (1670-1729)

Date: 1692

"This Letter (said Brook) shews that the force of Affectation draws a Veil before the Judgment, which else would govern Fancy according to Sense, and Reason."

— Gildon, Charles (1665-1724)