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Date: 1679

Reason, Innocence, and Love divide the empire and preside "o're th' Inferiour Appetite"

— Woodford, Samuel (1636-1700)

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Date: 1687

"My Passions rule, long since my Reason dyde"

— Ayres, Philip (1638-1712)

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Date: 1692

A "soft Enchantress of the mind" may have to resign the empire of her lover's heart

— Norris, John (1657-1712)

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Date: Licens'd Decemb. 22. 1691

"Sure I dream, or I am mad, and fansie it to be Love; Foolish Girl, recal thy banish'd Reason.--Ah! would it were no more, would I could rave, sure that would give me Ease, and rob me of the Sense of Pain; at least, among my wandring Thoughts, I should at sometime light upon Aurelian, and fansie ...

— Congreve, William (1670-1729)

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Date: 1696

"Sir--Notwithstanding this provocation, I am calm; but were I like other Men, a Slave to Passion, shou'd not for-bear calling you Impertinent!"

— Cibber, Colley (1671-1757)

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Date: 1696

"For hitherto my Soul has been enslav'd to loose Desires, to vain deluding Follies, and shadows of substantial bliss: but now I wake with joy to find my Rapture Real."

— Cibber, Colley (1671-1757)

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Date: 1696

"Rebellious Reason, talk no more, / Of all my Slaves, I thee abhor."

— Cibber, Colley (1671-1757)

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Date: 1702

Reason has a law that may be transgressed by vile wretches

— Pomfret, John (1667-1702)

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Date: 1702

"They're not Love's Subjects, but the Slaves of Lust, / Nor is their Punishment so great, as just."

— Pomfret, John (1667-1702)

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Date: 1702

The "dull Remains of Fear" may be banished [from the mind?]

— Pomfret, John (1667-1702)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.