Date: 1751
"And fettering on her Throne th' immortal Mind, / The Guidance of her Realm to Passions wild resign'd."
preview | full record— West, Gilbert (1703-1756)
Date: 1752, 1791
"Know too, the joys of sense controul, / And clog the motions of the soul; / Forbid her pinions to aspire, / Damp and impair her native fire: / And sure as Sense (that tyrant!) reigns, / She holds the empress, Soul, in chains."
preview | full record— Cotton, Nathaniel, the elder (1705-1788)
Date: 1752, 1791
"Inglorious bondage to the mind, / Heaven-born, sublime, and unconfin'd!"
preview | full record— Cotton, Nathaniel, the elder (1705-1788)
Date: 1753
"Sorrow renounces latitude of range: / Dwells in confinement's cave; where thought sits chain'd / Muses are shunn'd: and horror's winking lamp."
preview | full record— Hill, Aaron (1685-1750)
Date: 1753
"Where shall a thoughtless youth this treasure find? / This art of judgment, that becalms the mind? / Chains anger short; and sets reflection free, / Gives tumult temper---and makes fortune see?"
preview | full record— Hill, Aaron (1685-1750)
Date: 1753
"By steel may bodies be confin'd, / But love, my Orra, chains the mind."
preview | full record— Hill, Aaron (1685-1750)
Date: 1755
"He sends his Harbinger before, the Youth / Adorn'd with Beauty, Chastity and Truth: / To base unworthy Slavery betray'd, / With Fetters gall'd, in Chains of Iron laid, / Which pierc'd his Soul; till the celestial Word, / In destin'd Hour, his Innocence explor'd."
preview | full record— Tollet, Elizabeth (1694-1754)
Date: 1755
"Then shall my cruel Foe, abash'd, recede, / Finding his artful Snares are vainly spread. / Of rolling Years, eleven are past in Pain, / Since I was doom'd to wear the galling Chain: / The Chain which am'rous Minds are forc'd to bear, / Still to the most Submissive, most severe."
preview | full record— Masters, Mary (1694-1771)
Date: 1760
"That the young sorcerer's fatal hand / Should round my soul his pleasing fetters tie."
preview | full record— Akenside, Mark (1720-1771)
Date: 1760?
The Grace teaches "On the Subject when to be / Grave or gay, reserv'd or free: / The speaking Air, th' impassion'd Eye, / The living Soul of Symmetry; / And that soft Sympathy that binds / In magic Chains congenial Minds."
preview | full record— Langhorne, John (1735-1779)