Date: 1686, 1689, 1697

"Having spoken in the foregoing Chapter of the Improvements of the Mind by Erudition, it follows of Course that we speak of the Improvement of the Body by Exercise. Indeed a Vigorous and Athletick Habit of Body, doth extreamly advance the like Disposition and Ability in the Mind; Since all Intell...

— Nourse, Timothy (c.1636–1699)

Date: 1687

Man's mind like his "outward form" charmed the eyes of the "wondering herd"

— Dryden, John (1631-1700)

Date: 1688

"Here's Cavities, says one; and here, says he, / Is th' Seat of Fancy, Judgment, Memory: / Here, says another, is the fertile Womb, / From whence the Spirits Animal do come, / Which are mysteriously ingender'd here, / Of Spirits from Arterious Blood and Air: / Here, said a third, Life made her fi...

— Barker, Jane (1675-1743)

Date: 1688

"But Love, who had hitherto but play'd with her Heart, and given it naught but pleasing, wanton Wounds, such as afforded only soft Joys, and not Pains, resolv'd, either out of Revenge to those Numbers she had abandon'd, and who had sigh'd so long in vain; or to try what power he had upon so fickl...

— Behn, Aphra (1640?-1689)

Date: 1689

"Ah, Sister! (reply'd the dejected Henault) your Counsel comes too late, and your Reasons are of too feeble force, to rebate those Arrows, the Charming Isabella's Eyes have fix'd in my Heart and Soul"

— Behn, Aphra (1640?-1689)

Date: 1689

The passion ambition "'Tis the minds Wolf, a strange Disease, / That ev'n Saciety can't appease"

— Cotton, Charles (1630-1687)

Date: 1689

"So the Philosopher would needs be blind, / T' improve the nobler Eye-sight of his Mind, / Not to mean earthly Opticks be confin'd."

— Goodall, Charles (1671-1689)

Date: 1690

"Desire implys Want: It is the Appetite of the Soul, and is as natural to the Soul, as Hunger to the Body."

— Barbon, Nicholas (1637/1640-1698/9)

Date: 1690, 1694, 1695, 1700, 1706

"For the Understanding, like the Eye, judging of Objects, only by its own Sight, cannot but be pleased with what it discovers, having less regret for what has scaped it, because it is unknown."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"We have our Understandings no less different than our Palates; and he that thinks the same Truth shall be equally relished by every one in the same dress, may as well hope to feast every one with the same sort of Cookery: The Meat may be the same, and the Nourishment good, yet every one not be a...

— Locke, John (1632-1704)