Date: 1699, 1714

"In the same manner, the sensible and living Part, the Soul or Mind, wanting its proper and natural Exercise, is burden'd and diseas'd."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1699, 1714

"The parts and proportions of the mind, their mutual relation and dependency, the connection and frame of those passions which constitute the soul or temper, may easily be understoof by anyone who thinks it worth his while to study this inward anatomy."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1699

"Reason 'tis true, should over sense preside, / Correct our Notions and our Judgments guide; / But false Opinions, rooted in the mind / Hood-wink the Soul, and keep the Reason blind."

— Pomfret, John (1667-1702)

Date: 1699

The opponent of innatism "might as well expect, that in a Seed, there should be Leaves, Flowers, and Fruit; or that in the rudiments of an Embryo there should be all the Parts and Members of a compleat Body, distinctly represented"

— Burnet, Thomas (c.1635-1715)

Date: 1700

"Her Night-gown hanging loose, discover’d her charming Bosom, which cou’d bear no Name, but Transport, Wonder and Extasy, all which struck his Soul, as soon as the Object hit his Eye; her Breasts with an easy Heaving, show’d the Smoothness of her Soul and of her Skin; their Motions were so langui...

— Behn, Aphra (1640?-1689)

Date: 1700

"What does the World think of this holding up the Buckler, they put but a bad Construction upon it, and say that his Conscience is Ulcerated, that you cannot touch any String, but it will answer to some painful place."

— Brown, Thomas (bap. 1663, d. 1704)

Date: 1700

"Reason, 'tis true, shou'd over Sense Preside, / Correct our Notions, and our Judgment Guide; / But false Opinions, rooted in the Mind, / Hoodwink the Soul, and keep our Reason Blind."

— Pomfret, John (1667-1702)

Date: 1700, 1705

"Wit is a Flux, a Looseness of the Brain, / And Sense-abstract has too much Pride to reign."

— Defoe, Daniel (1660?-1731)

Date: 1700, 1705

"Abstracted-Wit 'Tis own'd is a Disease, / But Sense-abstracted has no Power to please."

— Defoe, Daniel (1660?-1731)

Date: 1700, 1705

"Sense without Wit is Flegmatick and pale, / And is all Head, forsooth, without a Tail: / Wit without Sense is Cholerick and Red, / Has Tail enough indeed, but has no Head."

— Defoe, Daniel (1660?-1731)