Date: 1781

"When the outward object hath made its impression, and stamped the idea, the passive organ hath then done its part, and the rest is accomplished by the presiding mind."

— Rotheram, John (1725–1789)

Date: 1781

"Which, like a skilful artist, goes to work upon the materials furnished by the senses; comparing selecting, analysing, and abstracting; till by placing them in different points of view their fitness, relations, and dependencies are seen."

— Rotheram, John (1725–1789)

Date: 1781

"But the difference is much greater between the ideas of sense, the materials upon which the mind first begins its work, and the truths produced by its operations, than between the rough marble, and the statue formed by the skill of PHIDIAS."

— Rotheram, John (1725–1789)

Date: 1781

"Let matter then be allowed to furnish the first materials; the enlightened mind, which by its operations upon these discovers truth, and pursues it through all its distant connections, must have powers as far superiour to that which gave the first impression, as PHIDIAS is superiour to the marble."

— Rotheram, John (1725–1789)

Date: 1781

"[A]ll you've said / Seems to wear Reason's stamp."

— Keate, George (1729-1797)

Date: 1781

"But now, farewell, ye flow'ry Cells, / Where bright Imagination dwells, / Round whom in Circles ever gay / The young Ideas love to play"

— Keate, George (1729-1797)

Date: 1781

"Her teeming Thoughts with bright Conceptions glow, / Ideas crowd, and Lines spontaneous flow."

— Keate, George (1729-1797)

Date: 1781

"But as a Bow that's always bent / Hath soon its force elastic spent; / So, lest the over-burthen'd brain / (Which can't too great a weight sustain) / Should not so much rich food digest, / 'Tis sometimes good to give it rest."

— Keate, George (1729-1797)

Date: 1781

"My head and ears confus'd, I find / One cannot here relax the Mind, / In vain she strives to slip her chains, / Law, Law, through all these regions reigns; / So back to Chambers I return, / More Patience, and more Law, to learn."

— Keate, George (1729-1797)

Date: 1779, 1781

"This doctrine is in itself pernicious as well as false; its tendency is to produce the belief of a kind of moral predestination or overruling principle which cannot be resisted: he that admits it is prepared to comply with every desire that caprice or opportunity shall excite, and to flatter him...

— Johnson, Samuel (1709-1784)