Date: 1599
A Hecatean Hag may "Worke mindes as wax"
preview | full record— Roche, Robert (1576-1629)
Date: 1610
"How happy is he, which hath due place assigned / To his beasts, and disafforested his mind."
preview | full record— Donne, John (1572-1631)
Date: 1612
"Another part became the well of sense, / The tender well-arm'd feeling brain, from whence / Those sinewy strings, which do our bodies tie, / Are ravelled out, and fast there by one end, / Did this soul limbs, these limbs a soul attend."
preview | full record— Donne, John (1572-1631)
Date: 1632
"Looke as it is with a Gold smith that melteth the metall that he is to make a vessell of, if after the melting thereof, there follow a cooling, it had beene as good it had never beene melted, it is as hard, haply harder, as unfit, haply unfitter, then it was before to make vessell of; but after ...
preview | full record— Hooker, Richard (1554-1600)
Date: 1633
"If they be two, they are two so / As stiffe twin compasses are two, / Thy soule the fixt foot, makes no show / To move, but doth, if the'other doe."
preview | full record— Donne, John (1572-1631)
Date: 1635
"Reason, your viceroy in me, me should defend, / But is captiv'd, and proves weak or untrue."
preview | full record— Donne, John (1572-1631)
Date: 1651
"By the apprehensive power we perceive the species of sensible things present, or absent, and retain them as wax doth the print of a seal."
preview | full record— Burton, Robert (1577-1640)
Date: 1651
"Memory lays up all the species which the senses have brought in, and records them as a good register, that they may be forthcoming when they are called for by phantasy and reason"
preview | full record— Burton, Robert (1577-1640)
Date: 1651
"This litigation of senses proceeds from an inhibition of spirits, the way being stopped by which they should come; this stopping is caused of vapours arising out of the stomach, filling the nerves, by which the spirits should be conveyed"
preview | full record— Burton, Robert (1577-1640)
Date: 1651
"Many erroneous opinions are about the essence and original of [the rational soul]; whether it be fire, as Zeno held; harmony, as Aristoxenus; number, as Xenocrates; whether it be organical, or inorganical; seated in the brain, heart or blood; mortal or immortal; how it comes into the body."
preview | full record— Burton, Robert (1577-1640)