Date: 1699

Natural or original impressions are "like Monograms or Sketches, that want their full Lines and Colours to compleat them; and yet one may discern what or whom they are made to represent, though imperfectly drawn"

— Burnet, Thomas (c.1635-1715)

Date: 1699

The opponent of innatism "might as well expect, that in a Seed, there should be Leaves, Flowers, and Fruit; or that in the rudiments of an Embryo there should be all the Parts and Members of a compleat Body, distinctly represented"

— Burnet, Thomas (c.1635-1715)

Date: 1699

Natural Conscience is a "Natural Light"

— Burnet, Thomas (c.1635-1715)

Date: 1699

Locke denies not "that there are Natural Tendences imprinted on the Minds of Men"

— Burnet, Thomas (c.1635-1715)

Date: 1700

"When we find out an Idea, by whose Intervention we discover the Connexion of two others, this is a Revelation from God to us, by the Voice of Reason"

— Locke, John (1632-1704)

Date: 1701

"For I will here suppose the Soul, or Mind of Man, to be at first, rasa Tabula, like fair paper, that hath no connate Character or Idea's imprinted upon it (as that Learned Theorist Mr. Lock hath, I suppose, fully proved) and that it is not sensible of any thing at its coming...

— Cumberland, Richard (1632-1718)

Date: 1706

"Every one declares against blindness, and yet who almost is not fond of that which dims his sight, and keeps the clear light out of his mind, which should lead him into truth and knowledge?"

— Locke, John (1632-1704)

Date: 1706

"There are so many ways of fallacy, such arts of giving colours, appearances and resemblances by this court-dresser, the fancy, that he who is not wary to admit nothing but truth itself, very careful not to make his mind subservient to any thing else, cannot but be caught."

— Locke, John (1632-1704)

Date: 1706

In the association of ideas "unnatural connections become by custom as natural to the mind, as sun and light"

— Locke, John (1632-1704)

Date: 1706

Many men "blinded as they have been from the beginning, they never could think otherwise; at least without a vigour of mind able to contest the empire of habit"

— Locke, John (1632-1704)