Date: 1723
"Then we should refresh our fainting bodies with Food affording little Nourishment and Pleasure: That so our vain Affections, Appetites and Lusts, may gradually die; whilst the pure Mind revives, and being free from the gross Vapours arising from too much, and too fatt'ning Meats and Drinks, the ...
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1723
"When this is done, the Soul becometh a pure Tabula Rasa, and is fit for the Impressions of Celestial Virtue."
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1723
"Having thus cleaned and polish'd the Soul, it becomes a pure Tabula Rasa, fit for the best or worst Impressions."
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1726
"As to the understanding, [Epicurus] believ'd, That at first it had no ideas; that it was a kind of tabula rasa; and that, when the organs of the body are form'd, its knowledge of things increases gradually by the mediation of the senses."
preview | full record— Fénelon, François de Salignac de la Mothe (1651-1715); Anonymous
Date: 1730
"Now, if such a complex being were in nature, how would that spiritual Soul act in that Body, that in its first Union with it (excepting some universal Principles) is a rasa Tabula, as a white Paper, without the Notices of Things written in it?"
preview | full record— Fénelon, François de Salignac de la Mothe (1651-1715); Anonymous
Date: January, 1730
"There are in all Souls, (not perfect Ideots,) as in the midst of clos'd-up flowers, some seeds of knowledge and science, which never disclose and shew themselves, till the quick'ning sunshine of learning and education open the understanding, and discover those hidden seeds of natural knowledge, ...
preview | full record— Anonymous
Date: January, 1730
Those without education and proper instruction are exposed "from within, to sudden rashness, inconsideration and imprudence, to the mutinous rebellion of sensual inclinations aud passions."
preview | full record— Anonymous
Date: January, 1730
"For the Soul, without the discipline of wisdom and instruction, is all hoisted up sail and sheet, and has no compass or rudder to sail by."
preview | full record— Anonymous
Date: January, 1730
"Reason and prudence sit not at the helm, in such a mind, to guide and steer the vessel of its body; but wild fancy and imagination, irregular lust and passion, drive it on the destructive rocks of folly, vice and presumption."
preview | full record— Anonymous
Date: 1731
"Say to what friendly Aid we owe / Those Gleams that in the Mind's fair Mirror play."
preview | full record— Travers, H. (f. 1730)