Date: 1716
"O then, from such Idolatry refrain, To worship the Chimeras of your Brain."
preview | full record— Anonymous
Date: 1716
"As by Rebellion Subjects oft become / Lords of their Monarch, and pronounce his Doom: / So Reason, to your wicked Nature join'd, / Rebels 'gainst Faith, whose Slave it was design'd."
preview | full record— Anonymous
Date: 1721-22 [1706-1721]
"To stop my ears so hard with cotton, answered the princess, that I may not hear the voices, and by that means prevent the impression they may make upon my mind, and that I may not lose the use of my reason."
preview | full record— Anonymous
Date: 1723
"Neither cou'd our Spy, considering his Education in the Mahometan Religion, take a properer Method, in my Opinion, to disengage himself from the Legends of the Nursery, and Fables of the Schools, (as a great man calls our Infant Idea's of things) than to follow the Counsel of his beloved des Car...
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1723
"Then we should refresh our fainting bodies with Food affording little Nourishment and Pleasure: That so our vain Affections, Appetites and Lusts, may gradually die; whilst the pure Mind revives, and being free from the gross Vapours arising from too much, and too fatt'ning Meats and Drinks, the ...
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1723
"When this is done, the Soul becometh a pure Tabula Rasa, and is fit for the Impressions of Celestial Virtue."
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1723
"Having thus cleaned and polish'd the Soul, it becomes a pure Tabula Rasa, fit for the best or worst Impressions."
preview | full record— Marana, Giovanni Paolo (1642-1693); Anonymous [William Bradshaw (fl. 1700) or Robert Midgley (1655?-1723)?]
Date: 1726
"As to the understanding, [Epicurus] believ'd, That at first it had no ideas; that it was a kind of tabula rasa; and that, when the organs of the body are form'd, its knowledge of things increases gradually by the mediation of the senses."
preview | full record— Fénelon, François de Salignac de la Mothe (1651-1715); Anonymous
Date: 1730
"Now, if such a complex being were in nature, how would that spiritual Soul act in that Body, that in its first Union with it (excepting some universal Principles) is a rasa Tabula, as a white Paper, without the Notices of Things written in it?"
preview | full record— Fénelon, François de Salignac de la Mothe (1651-1715); Anonymous
Date: January, 1730
"There are in all Souls, (not perfect Ideots,) as in the midst of clos'd-up flowers, some seeds of knowledge and science, which never disclose and shew themselves, till the quick'ning sunshine of learning and education open the understanding, and discover those hidden seeds of natural knowledge, ...
preview | full record— Anonymous