Date: 1652

"And truly he might as well phansie such implanted Ideas, such seeds of light in his external eye, as such seminal principles in the eye of the minde."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"He did not antedate his own knowledge, nor remember the several postures of his soul, and the famous exploits of his minde before he was born; but plainly profest that his understanding came naked into the world. He shews you an [...], an abrasa tabula, a virgin-soul espousing it self to the bod...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"Many sparks and appearances fly from variety of objects to the understanding; The minde, that catches them all, and cherishes them, and blows them; and thus the Candle of knowledge is lighted."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"As he could perceive no connate colours, no pictures or portraictures in his external eye: so neither could he finde any signatures in his minde till some outward objects had made some impression upon his [GREEK] his soft and plyable understanding impartially prepared for every seal."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"Had you such notions as these when you first peept into being? at the first opening of the souls eye? in the first exordium of infancy? had you these connate Species in the cradle? and were they rockt asleep with you? or did you then meditate upon these principles?"

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"Ne're tell us that you wanted origanical dispositions, for you plainly have recourse to the sensitive powers, and must needs subscribe to this, that al knowledg comes flourishing in at these lattices. Why else should not your Candle enlighten you before? who was it that chained up; and fettered ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"They must have some time to spell the [GREEK] that was of Reasons writing."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1686, 1689, 1697

"Let us but consider a little the Receptacles of Images, the Regions of Imagination, the curious formation in all the Instruments of Sense; to which we may add the activity and subtlety of the Spirits, the delicate Contexture of the Nerves, the various Articulations of the Voice, the Harmony of F...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"No less inquisitive have they been about the first Principle of Life, which sets the Wheels of this curious Engine on Work."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)