Date: 1781

"Ideas of sense are but the first elements of thought: and the produce raised from these elements by the operation of the mind upon them is as far superiour to the elements themselves in variety, copiousness and use, as books are to the characters of which they are composed."

— Rotheram, John (1725–1789)

Date: 1781

"So that all material objects, in themselves, and to each other, are dark and naked: to the mind alone are they cloathed in all the pleasing variety of sensible qualities."

— Rotheram, John (1725–1789)

Date: 1781

"Mind, like a bride from a nobler family, enriches matter by its union, and brings as a dower, possessions before unknown. Henceforth matter appears cloathed in a gayer and richer garment; and the fruits of this union are a new progeny, to which matter, confining its alliance to its own family, c...

— Rotheram, John (1725–1789)

Date: 1781

"When the outward object hath made its impression, and stamped the idea, the passive organ hath then done its part, and the rest is accomplished by the presiding mind."

— Rotheram, John (1725–1789)

Date: 1781

"Which, like a skilful artist, goes to work upon the materials furnished by the senses; comparing selecting, analysing, and abstracting; till by placing them in different points of view their fitness, relations, and dependencies are seen."

— Rotheram, John (1725–1789)

Date: 1781

"But the difference is much greater between the ideas of sense, the materials upon which the mind first begins its work, and the truths produced by its operations, than between the rough marble, and the statue formed by the skill of PHIDIAS."

— Rotheram, John (1725–1789)

Date: 1781

"Let matter then be allowed to furnish the first materials; the enlightened mind, which by its operations upon these discovers truth, and pursues it through all its distant connections, must have powers as far superiour to that which gave the first impression, as PHIDIAS is superiour to the marble."

— Rotheram, John (1725–1789)

Date: 1789

"I conceive that a newly created spiritual substance would be a perfect tabula rasa, without a single idea till it was supplied by its own experience and reflection; nor can I understand how matter, mere matter, unconnected with a really active substance, could begin to perceive or ...

— Holmes, Edward (1737/8-1799)