Date: 1642, 1655, 1668

"O could I flow like thee, and make thy stream / My great example, as it is my theme! / Though deep, yet clear, though gentle, yet not dull, / Strong without rage, without ore-flowing full."

— Denham, John, Sir (1615-1669)

Date: 1655

"Therefore it belongs to the will as to the Generall of an Army to moove the other powers of the soul to their acts, and among the rest the understanding also, by applying it and reducing its power into act."

— Bramhall, John (1594-1663)

Date: 1655

"So the will is the Lady and Mistris of human actions, the understanding is her trusty counseller, which gives no advise, but when it is required by the will."

— Bramhall, John (1594-1663)

Date: 1656

"Thales argued, that the Load-stone, and Amber had soules; the first because it drawes Iron, the second Straw."

— Stanley, Thomas (1625-1678)

Date: 1656

"We answer, Sight is twofold, corporeal and spirituall; the first is that of Sense, the other the Intellectuall faculty, by which we agree with Angels; this Platonists call Sight, the corporeall being only an Image of this"

— Stanley, Thomas (1625-1678)

Date: 1656

"So Aristotle, Intellect is that to the Soul which sight is to the Body: Hence is Minerva (Wisdom) by Homer call'd, Bright-ey'd"

— Stanley, Thomas (1625-1678)

Date: 1656

"Some things do through our Judgement pass / As through a Multiplying Glass."

— Cowley, Abraham (1618-1667)

Date: 1656

"Though there be no formal commonwealth or family either in the body or in the soul of man, yet there is a subordination in the body, of the inferior members to the head; there is a subordination in the soul, of the inferior faculties to the rational will." [Metaphor is Bramhall's]

— Hobbes, Thomas (1588-1679)

Date: 1656

"He is too froward, that will refuse a piece of coin that is current throughout the world, because it is not stamped after his own fancy."

— Hobbes, Thomas (1588-1679)

Date: 1657

"His Soul grown Pregnant, big (as 'twere) did prove / With loyall thoughts of equity and love"

— Harington, John (1627-1700)