Date: 1686, 1712

"Here, even my Will's a slave to Passions made, / Passions which have its Liberty betray'd."

— Arwaker, Edmund (c.1655-1730)

Date: 1686, 1712

One may be " to a narrow Dungeon confin'd, / A Cave that darkens and restrains [the] Mind"

— Arwaker, Edmund (c.1655-1730)

Date: 1686, 1712

"When first my Soul put on its fleshly Load, / It was Imprison'd in the dark Abode; / My Feet were Fetters, my Hands Manacles, / My Sinews Chains, and all Confinement else; / My Bones the Bars of my loath'd Prison grate; / My Tongue the Turn-key, and my Mouth the Gate."

— Arwaker, Edmund (c.1655-1730)

Date: 1686, 1712

"O! that some usual Labour were injoyn'd, / And not the Tyrant Vice enslav'd my mind! / No weight of Chains cou'd grieve my captive Hands, / Like the loath'd Drudg'ry of its base Commands."

— Arwaker, Edmund (c.1655-1730)

Date: 1686, 1712

"Thus Vice and Virtue do my Soul divide, / Like a Ship tost between the Wind and Tide."

— Arwaker, Edmund (c.1655-1730)

Date: 1686, 1689, 1697

"Let us but consider a little the Receptacles of Images, the Regions of Imagination, the curious formation in all the Instruments of Sense; to which we may add the activity and subtlety of the Spirits, the delicate Contexture of the Nerves, the various Articulations of the Voice, the Harmony of F...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"No less inquisitive have they been about the first Principle of Life, which sets the Wheels of this curious Engine on Work."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"How doth Reason exert it self by little and little, what Helps and Arts are there us'd to make the Flower open and shew it self to the World?"

— Nourse, Timothy (c.1636–1699)