Date: 1705

"Natalis Comes says, The Genii or Daemons present us with the Species or Images of those things they would perswade us to, as in a Glass; on which Images, when our Soul privately looks, those things come into our Mind; which, if consider'd with Reason, give us a right determination of Mind."

— Beaumont, John (c.1640-1731)

Date: 1705

"Superstition, and Despair of Eternal Salvation are wont to imprint on the sensitive Soul, the Blood and Body, in a manner the like affects of Melancholy, as Love and Jealousie, tho' some way after a different manner of affecting; for in the former, the Object whose getting or loss is in danger, ...

— Beaumont, John (c.1640-1731)

Date: 1705

"But if the Corporeal Soul withstanding, as it often happens, the Rational still insists with Admonitions and Threats, presently the other growing hot, moves the Blood and Spirits after a disorderly manner, opposes Corporeal Goods and Pleasures, to the Spiritual presented by the Understanding, an...

— Beaumont, John (c.1640-1731)

Date: 1705

"At length a Court of Conscience is erected by the Mind, where all particular Acts are scrupulously examined, by reason of these frequent Variances of the Souls, the Animal Spirits, as being too much, and in a manner perpetually exercised, and being commanded here and there contrary ways, and alm...

— Beaumont, John (c.1640-1731)

Date: 1705

"In those kinds of affects, the Corporeal Soul being carryed away, as it were by Violence, both Divorces it self from the Body, and being modified according to the Character of the Idea imprinted, is wont to take a New Species, either Angelical, or Diabolical; mean while the Understanding, inasmu...

— Beaumont, John (c.1640-1731)

Date: Tuesday, October 22, 1706

"Sometimes it is acted by the evil Spirit of general Vogue, and like a meer Possession 'tis hurry'd out of all manner of common Measures; to day it obeys the Course of things and submits to Causes and Consequences; to morrow it suffers Violence from the Storms and Vapours of Human Fancy, operated...

— Defoe, Daniel (1660?-1731)

Date: 1706

"Every one declares against blindness, and yet who almost is not fond of that which dims his sight, and keeps the clear light out of his mind, which should lead him into truth and knowledge?"

— Locke, John (1632-1704)

Date: 1706

"There are so many ways of fallacy, such arts of giving colours, appearances and resemblances by this court-dresser, the fancy, that he who is not wary to admit nothing but truth itself, very careful not to make his mind subservient to any thing else, cannot but be caught."

— Locke, John (1632-1704)

Date: 1706

In the association of ideas "unnatural connections become by custom as natural to the mind, as sun and light"

— Locke, John (1632-1704)

Date: 1706

Many men "blinded as they have been from the beginning, they never could think otherwise; at least without a vigour of mind able to contest the empire of habit"

— Locke, John (1632-1704)