Date: 1647

"it is a firme Law and radicall principle in Nature engraven in the tables of the heart by the finger of God in creation for every living moving thing, wherein there is a breadth of life to defend, preserve, award, and deliver it selfe from all things hurtfull, destructive and obnoctious thereto ...

— Overton, Richard (fl. 1640-1663)

Date: 1648

"Thus all common notions which are engraved in the mind have their origin in observation of things or in verbal instruction."

— Descartes, René (1596-1650)

Date: 1648

"Thus a man who is dressed can be regarded as a compound of a man and clothes. But with respect to the man, his being dressed is merely a mode, although clothes are substances. In the same way, in the case of a man, who is composed of a soul and a body, our author might be regarding the body as t...

— Descartes, René (1596-1650)

Date: 1649

"That although I have but troublesome Kingdoms here, yet I may attaine to that Kingdome of Peace in My Heart, and in thy Heaven, which Christ hath Purchased, and thou wilt give to thy Servant (though a Sinner) for my Saviours sake, Amen."

— Charles I (1600-1649); Gauden, John (1605-1662)

Date: 1649

"I see it a bad exchange to wound a mans owne Conscience, thereby to salve State sores; to calme the stormes of popular discontents, by stirring up a tempest in a mans owne bosome."

— Charles I (1600-1649); Gauden, John (1605-1662)

Date: 1649

"But since humane flesh (that king of Beasts) began to delight himself in the objects of the Creation, more then in the Spirit Reason and Righteousness, who manifests himself to be the indweller in the Five Sences, of Hearing, Seeing, Tasting, Smelling, Feeling; then he fell into blindness of min...

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1649

"And so selfish imaginations taking possession of the Five Sences, and ruling as King in the room of Reason therein, and working with Covetousnesse, did set up one man to teach and rule over another."

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1649

"And this evil was brought upon us through his own Covetousnesse, whereby he is blinded and made weak, and sees not the Law of Righteousnesse in his heart, which is the pure light of Reason, but looks abroad for it, and thereby the Creation is cast under bondage and curse, and the creator is slei...

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1649

"But when once the Earth becomes a Common Treasury again, as it must, for all the Prophesies of Scriptures and Reason are Circled here in this Community, and mankind must have the Law of Righteousnesse once more writ in his heart, and all must be made of one heart, and one mind."

— William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker, Ferrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c,

Date: 1651, 1668

"For seeing life is but a motion of limbs, the beginning whereof is in some principal part within, why may we not say that all automata (engines that move themselves by springs and wheels as doth a watch) have an artificial life?"

— Hobbes, Thomas (1588-1679)