Date: 370-300 B.C.

"So too when you state the next point in your argument, that those who train their bodies but neglect their souls are guilty of another action of the same sort--neglecting the part that should rule, and attending to that which should be ruled."

— Plato (427 BC - 347 BC)

Date: 370-300 B.C.

"Moreover, the conclusion of this argument of yours is a fine one,--how that for every man who knows not how to make use of his soul it is better to have his soul at rest and not to live, than to live acting according to his own caprice; but if it is necessary for him to live, it is better after ...

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"The soul through all her being is immortal, for that which is ever in motion is immortal; but that which moves another and is moved by another, in ceasing to move ceases also to live."

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"Let the soul be compared to a pair of winged horses and charioteer joined in natural union."

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"The soul in her totality has the care of inanimate being everywhere, and traverses the whole heaven in divers forms appearing;--when perfect and fully winged she soars upward, and orders the whole world; whereas the imperfect soul, losing her wings and drooping in her flight at last settles on t...

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"There abides the very being with which true knowledge is concerned; the colourless, formless, intangible essence, visible only to mind, the pilot of the soul."

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"The reason why the souls exhibit this exceeding eagerness to behold the Plain of Truth is that pasturage is found there, which is suited to the highest part of the soul; and the wing on which the soul soars is nourished with this."

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"During this process the whole soul is all in a state of ebullition and effervescence,--which may be compared to the irritation and uneasiness in the gums at the time of cutting teeth,--bubbles up, and has a feeling of uneasiness and tickling; but when in like manner the soul is beginning to grow...

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"At the beginning of this tale, I divided each soul into three parts--two having the form of horses and the third being like a charioteer; the division may remain."

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"And when this feeling continues and he is nearer to him and embraces him, in gymnastic exercises and at other times of meeting, then the fountain of that stream, which Zeus when he was in love with Ganymede named Desire, overflows upon the lover, and some enters into his soul, and some when he i...

— Plato (427 BC - 347 BC)