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Date: 1731

"But the Eye or Sense of a Brute, though it have as much Passively impressed upon it from without, as the Soul of a Man hath, when it looks upon the most Royal and Magnificent Palace, if it should see all the Inside also as well as the Outside, could not Comprehend from thence the Formal Idea and...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"Hitherto therefore we have seen, that the Relative Ideas that we have in our Mind, are not Passions impressed upon the Soul from the Objects without; but arise from the innate Activity of the Mind it self; and therefore because the Essences or Ideas of all Compounded Corporeal Things themselves,...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"For the Man hath certain Moral Anticipations and Signatures stamped inwardly upon his Soul, which makes him presently take Notice of whatsoever symbolizes with it in Corporeal Things; but the Brute hath none."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"Not that all this was passively stamped upon his Soul by Sense from those Characters; for Sense, as I said before, can perceive nothing here but Inky Scrawls, and the intelligent Reader will many times Correct his Copy, finding Errata's in it."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"But now, in the Room of this Artificial Book in Volumes, let us Substitute the Book of Nature, the whole Visible and Material Universe, printed all over with the Passive Characters and Impressions of Divine Wisdom and Goodness, but legible only to an Intellectual Eye."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"Now Sense, that is a Living Eye or Mirror, as soon as ever it is Converted toward this Object, will here Passively perceive an Appearance of an Individual Thing, as existing without it, White and Triangular, without any Distinction Concretely and Confusedly together; and it will perceive no more...

— Cudworth, Ralph (1617-1688)

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Date: 1731

"The Phantasm being as it were the Crasser Indument, or Corporeal Vehicle of the Intelligible Idea of the Mind."

— Cudworth, Ralph (1617-1688)

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Date: 1731

"Now I observe that it is so far from being true, that all our Objective Cogitations or Ideas are Corporeal Effluxes or Radiations from Corporeal Things without, or impressed upon the Soul from them in a gross Corporeal Manner, as a Signature or Stamp is imprinted by a Seal upon a piece of Wax or...

— Cudworth, Ralph (1617-1688)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.