Date: 1728

"So if we have confused Sensation strengthning and fixing our private Desires, the like Sensation joined to publick Affections is necessary, lest the former Desires should wholly engross our Minds: If weight be cast into one Scale, as much must be put into the other to preserve an <...

— Hutcheson, Francis (1694-1746)

Date: 1728

"'Tis true indeed, that there are few Tempers to be found, wherein these Sensations of the several Passions are in such a Ballance, as in all cases to leave the Mind in a proper State, for considering the Importance of every Action or Event."

— Hutcheson, Francis (1694-1746)

Date: 1728

A peevish, pettish temper "disarms the Heart of its natural Integrity; it induces us to throw away our true Armour, our natural Courage, and cowardly to commit our selves to the vain Protection of others, while we neglect our own Defence"

— Hutcheson, Francis (1694-1746)

Date: 1728

"[D]id we consider that the time will come, when we shall be as conscious of his Presence, as we are of our own Existence; as sensible of his Approbation or [195] Condemnation, as we are of the Testimony of our own Hearts; ... how should we despise that Honour which is...

— Hutcheson, Francis (1694-1746)

Date: 1733

"Nothing is more void of real improvement and instruction to the mind, and more fulsom, than heaps of quotations, and tedious disquisitions what opinions such and such men were of, in relation to matters properly determinable only by right reason and Scripture."

— Browne, Peter (d. 1735)

Date: 1733

"But what they demand is, any ideas of them as different from all the ideas and conceptions of things sensible and human, as these are from things imperceptible and divine: and accordingly they tell you that when they look inward for such ideas to annex to the terms, their mind is an empty void; ...

— Browne, Peter (d. 1735)

Date: 1742 [see first edition, 1733]

"The Mind, like a Tabula rasa, easyly receives the first Impression; and, like that, when the first Impression is deeply made, it with Difficulty admits of an Erasement of the first Characters, which in some Minds are indelible"

— Cooke, Thomas (1703-1756)

Date: 1734

"Speaking according to natural philosophers, 'tis a clear case, that wit is a generative power, and, if we may so say, becomes pregnant, and brings forth; moreover, as Plato affirms, wants a midwife to deliver her"

— Huartes, John

Date: 1734

Wit "has the Power and natural force to produce and bring forth within it self a Son, which the natural Philosophers call NOTION, or Idea, or, as it has been accounted, the word of the spirit."

— Huartes, John

Date: 1734

"We see and feel these limbs, and this flesh of ours; we are acquainted at least with the outside of this animal machine, and sometimes call it ourselves, though philosophy and reason would rather say, it is our house or tabernacle, because we possess it, or dwell in it: it is our en...