Date: 1684

"You wish'd those Thoughts in bloody Ink were shrouded"

— Harington, John (1627-1700)

Date: 1684

"Those Asterisks plac'd in the Margin of thy Skin / Point out the nobler Soul that dwelt within:"

— Oldham, John (1653-1683)

Date: w. 1628, published in 1684, 1701

"Again, the pen as a whole does not move in exactly the same way as its lower end; on the contrary, the upper part of the pen seems to have a quite different and opposite movement. This enables us to understand how all the movements of other animals can come about, even though we refuse to allow ...

— Descartes, René (1596-1650)

Date: w. 1628, published in 1684, 1701

"Secondly, when an external sense organ is stimulated by an object, the figure which it receives is conveyed at one and the same moment to another part of the body known as the 'common' sense, without any entity really passing from the one to the other. In exactly the same way I understand that w...

— Descartes, René (1596-1650)

Date: 1685

The Lord may "bear my Name upon [his] Breast, / Engrave it on [his] Heart"

— Mason, John (1646?-1694)

Date: 1685

One may bear God's "Image and Inscription" upon his heart

— Mason, John (1646?-1694)

Date: 1685

"O Seal mine Image on thy Heart, / O Seal it on thy Arm"

— Mason, John (1646?-1694)

Date: 1689

"And Cain was so fully convinced, that every one had a Right to destroy such a Criminal, that after the Murther of his Brother, he cries out, 'every one that findeth me, shall slay me', so plain was it writ in the Hearts of all Mankind."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"It is an established Opinion amongst some Men, That there are in the Understanding certain innate principles; some primary Notions, [koinai ennoiai], Characters, as it were stamped upon the Mind of Man; which the Soul receives in its very first Being; and brings into the World with...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"We may as well think the use of Reason necessary to make our Eyes discover visible Objects, as that there should be need of Reason, of the Exercise thereof, to make the Understanding see, what is Originally engraven in it"

— Locke, John (1632-1704)