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Date: November 9, 1662; 1663

"Aristotle indeed affirms the Mind to be at first a meer Rasa tabula; and that these Notions are not ingenite, and imprinted by the finger of Nature, but by the latter and more languid impressions of sense; being onely the Reports of observation, and the Result of so many repeated Experiments."

— South, Robert (1634-1716)

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Date: 1664

"Thus they also trace figures in these gaps, which correspond to those of the objects. At first they do this less easily and perfectly than they do on gland H, but gradually they do it better and better, as their action becomes stronger and lasts longer, or is repeated more often. That is why the...

— Descartes, René (1596-1650)

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Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)

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Date: 1675, 1746

"Were it so with the Soul (as some of the Philosophers have vainly imagined) to come into the World as an Ab rasa Tabula, a mere Blank or piece of white Paper, on which neither any Thing, written, nor any Blots; it would then be equally receptive of Good and Evil, and no more averse to the...

— Westminster Assembly (1643-1652)

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Date: 1676, 1703

"This is also abundantly proved by the Experience of all such, as being secretly touched with the Call of God's Grace unto them, do apply themselves to false Teachers, where the Remedy proves worse than the Disease; because, instead of knowing God, or the things relating to their Salvation aright...

— Barclay, Robert (1648-1690)

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Date: 1681

The Law of Nature has often been "described and discoursed in metaphorical and allusive Expressions, such as Engravings, and Inscriptions, and the Tables of the Heart."

— Parker, Samuel (1640-1688)

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Date: w. 1628, published in 1684, 1701

"Again, the pen as a whole does not move in exactly the same way as its lower end; on the contrary, the upper part of the pen seems to have a quite different and opposite movement. This enables us to understand how all the movements of other animals can come about, even though we refuse to allow ...

— Descartes, René (1596-1650)

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Date: w. 1628, published in 1684, 1701

"Secondly, when an external sense organ is stimulated by an object, the figure which it receives is conveyed at one and the same moment to another part of the body known as the 'common' sense, without any entity really passing from the one to the other. In exactly the same way I understand that w...

— Descartes, René (1596-1650)

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Date: 1689

"And Cain was so fully convinced, that every one had a Right to destroy such a Criminal, that after the Murther of his Brother, he cries out, 'every one that findeth me, shall slay me', so plain was it writ in the Hearts of all Mankind."

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"It is an established Opinion amongst some Men, That there are in the Understanding certain innate principles; some primary Notions, [koinai ennoiai], Characters, as it were stamped upon the Mind of Man; which the Soul receives in its very first Being; and brings into the World with...

— Locke, John (1632-1704)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.