Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"The grand Instruments by which the Understanding works, are Memory and Invention: Now, since these Faculties have their foundation in the sensitive Capacity, as this Prop is withdrawn, the Understanding must of Consequence be more clouded and obscure."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Learning ought to be infus'd into the Scholar like spirits into a Bottle, by little and little, for whosoever attempts to pour in all at once, may in all likelihood spill a great part, and in a great measure fill the Vessel with Wind and Air."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Ruffians and Bravo's may kill, but the most Victorious Nations, and the bravest Generalls, were ever those whose Minds were polish'd, whose Arms receiv'd a Lustre from Virtue, and who could command their own Passions."

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Upon this account it was, that Solon the Athenian Law-giver, and the wisest Man in his Age, ordain'd that the Grecian Youth should be train'd up to Wrestling and Musick, the one for the strengthning of their Bodies, the other for the Polishing of their Minds."

— Nourse, Timothy (c.1636–1699)

Date: 1687

"But, when arrived at last to human race, / The Godhead took a deep considering space; / And, to distinguish man from all the rest, / Unlocked the sacred treasures of his breast; / And mercy mixt with reason did impart, / One to his head, the other to his heart; / Reason to rule, but mercy to f...

— Dryden, John (1631-1700)

Date: 1687

"Such Beings Philosophick heads relate / Of heavenly stamp"

— Heyrick, Thomas (bap. 1649. d. 1694)

Date: 1687

"Our Souls are in one mutual Knot combin'd, / Not Common Passion, Dull and Unrefin'd"

— Ayres, Philip (1638-1712)

Date: 1688

"[C]urst Suspitions" may haunt the "tortur'd Mind"

— Ames, Richard (bap. 1664?, d. 1692)

Date: 1688

"The meager Monster doth neither harm nor good, / But like the wain, or wax, or ebb, or flood, / She shuns as what her age doth most detaste, / Where Heaven-bred Honour in the noble Mind, / From out the Cavern of the Breast proceeds"

— Scot, Walter (b. 1613, d. in or after 1688)