Date: 1774

"His virtues and his vices, his reason and his passions, did not blend themselves by a gradation of tints, but formed a shining and sudden contrast. Here the darkest, there the most splendid colors; and both rendered more shining from their proximity."

— Stanhope, Philip Dormer, fourth earl of Chesterfield (1694-1773)

Date: 1774

"For hell is center'd in my breast, / There still its hottest fervours burn"

— Blacklock, Thomas (1721-1791)

Date: 1774

"Do not marry a fool; he is the most intractable of all animals; he is led by his passions and caprices, and is incapable of hearing the voice of reason."

— Gregory, John (1724-1773)

Date: 1775

"What fancied zone can circumscribe the Soul, / Who, conscious of the source from whence she springs, / By Reason's light on Resolution's wings, / Spite of her frail / companion, dauntless goes / O'er Libya's deserts and through Zembla's snows? "

— Gray, Thomas (1716-1771)

Date: 1775

The judgment may mend the plan drawn by fancy

— Gray, Thomas (1716-1771)

Date: 1775

"My lonely anguish melts no heart but mine; / And in my breast the imperfect joys expire."

— Gray, Thomas (1716-1771)

Date: 1775

"Let Jervase gratis paint, and Frowd / Save Three-pence, and his Soul"

— Pope, Alexander (1688-1744)

Date: 1775

"I am rather inclined to think that, though the subject is beyond our comprehension at present, that man does not consist of two principles, so essentially different from one another as matter and spirit, which are always described as having not one common property, by means of which they can aff...

— Priestley, Joseph (1733-1804)

Date: 1775

"That vibrations corresponding to all the varieties of sensations and ideas that ever take place in any human, mind may take place in the same brain at the same time, can create no difficulty to any person who considers the capacity of the air itself to transmit different vibrations, witho...

— Priestley, Joseph (1733-1804)

Date: 1775

"That vibrations [in the air above London] which are nearly isochronous affect and modify one another, so as to become perfectly so, sufficiently corresponds to the phænomena of ideas, and therefore makes no objection to this doctrine."

— Priestley, Joseph (1733-1804)