Date: 1596

"What tell you me of conscience? Conscience was hanged long agoe."

— Perkins, William (1558-1602)

Date: 1596

"But vnles they take better heed, and preuent the danger by repentance, Hanged-conscience vvill revive and become both gibbet and hangman to them either in this life or the life to come."

— Perkins, William (1558-1602)

Date: 1596

"Vnderstanding is that facultie in the soale whereby we vse reason: and it is the more principall part seruing to rule and order the whole man, and therefore it is placed in the soule to be as the wagginer in the waggin."

— Perkins, William (1558-1602)

Date: 1596

"The manner of consciences determination, is to set downe his iudgement either with the creature or against it: I adde this clause, because conscience is of a diuine nature, and is a thing placed by God in the middest betweene him and man, as an arbitratour to giue sentence and to pronounce eithe...

— Perkins, William (1558-1602)

Date: 1596

"The minde thinks a thought, now conscience goes beyond the minde, and knowes what the minde thinks; so as if a man would go about to hide his sinnefull thoughts from God, his conscience as an other person within him, shall discouer all."

— Perkins, William (1558-1602)

Date: 1596

"In this respect [conscience] may fitly be compared to a notarie, or a register that hath alwaies the penne in his hand, to note and record whatsoeuer is saide or done: who also because he keepes the rolles and records of the court, can tell what hath bin said and done many hundred yeares past."

— Perkins, William (1558-1602)

Date: 1652

"So that Reason is the Pen by which Nature writes this Law of her own composing; This Law 'tis publisht by Authority from heaven, and Reason is the Printer: This eye of the soul 'tis to spy out all dangers and all advantages, all conveniences and disconveniences in reference to such a being, and ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1703

"This man is a slave to many Masters, who are very imperious and exacting; and the more he yieldeth to them, with the greater tyranny and rigour they will use him. One passion hurries a man one way, and another drives him fiercely another; one lust commands him upon such a service, and another ca...

— Tillotson, John (1630-1694)

Date: 1704

"For, it is the opinion of choice virtuosi, that the brain is only a crowd of little animals, but with teeth and claws extremely sharp, and therefore cling together in the contexture we behold, like the picture of Hobbes's Leviathan, or like bees in perpendicular swarm upon a tr...

— Swift, Jonathan (1667-1745)