Date: 1596

"Vnderstanding is that facultie in the soale whereby we vse reason: and it is the more principall part seruing to rule and order the whole man, and therefore it is placed in the soule to be as the wagginer in the waggin."

— Perkins, William (1558-1602)

Date: 1596

"Conscience giues testimonie by determining that a thing was done or it was not done."

— Perkins, William (1558-1602)

Date: 1596

"In this respect [conscience] may fitly be compared to a notarie, or a register that hath alwaies the penne in his hand, to note and record whatsoeuer is saide or done: who also because he keepes the rolles and records of the court, can tell what hath bin said and done many hundred yeares past."

— Perkins, William (1558-1602)

Date: 1596

"Herein conscience is like to a Iudge that holdeth an assize and takes notice of inditements, and causeth the most notorious malefactour that is to hold up his hand at the barre of his iudgement."

— Perkins, William (1558-1602)

Date: 1596

"Nay it is (as it were) a little god sitting in the middle of mens hearts arraigning them in this life as they shall be arraigned for their offences at the tribunall seate of the euerliuing god in the day of iudgement."

— Perkins, William (1558-1602)

Date: 1652

"But the publishing and manifestation of this Law which must give notice of all this, does flow from that heavenly beame which God has darted into the soul of man; from 'the Candle of the Lord', which God has lighted up for the discovery of his owne Lawes; from that intellectual eye which God has...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"So that Reason is the Pen by which Nature writes this Law of her own composing; This Law 'tis publisht by Authority from heaven, and Reason is the Printer: This eye of the soul 'tis to spy out all dangers and all advantages, all conveniences and disconveniences in reference to such a being, and ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"What Struglings and Conflicts are there betwixt the Animal Inclinations, and the more masculine Dictates of Reason?"

— Nourse, Timothy (c.1636–1699)