Date: 1660, 1676

"For although conscience be primarily founded in the understanding, as it is the Lawgiver and Dictator; and the rule and dominion of conscience 'fundatur in intellectu', is established in the understanding part; yet it is also Memory, when it accuses or excuses, when it makes joyful and sorrowful...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"But these high and great expressions are better in the Spirit than in the letter; they have in them something of institution, and something of design, they tell us that Conscience is a guard and a guide, a rule and a law set over us by God, and they are spoken to make us afraid to sin against ou...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"Our mind being thus furnished with a holy Rule, and conducted by a divine guide, is called Conscience; and is the same thing which in Scripture is sometimes called the heart."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"I do suppose that this is the very spirit, which by the Apostle is said to be with the soul, as a pedagogue and social governor, that it may admonish the soul of better things, and chastise her for her faults, and reprove her."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"For the conscience is a Judge and a Guide, a Monitor and a Witness, which are the offices of the knowing, not of the chusing faculty."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1665

"The Understanding is to order all the inferiour services of the lower Faculties; but yet it is to do this only as a lawful Master, and not as a Tyrant."

— Hooke, Robert (1635-1703)

Date: 1682

"Every Man has a Judge, and a Witness within himself, of all the Good, and lll that he Does; which inspires us with great Thoughts, and administers to us wholsome Counsels."

— L'Estrange, Sir Roger (1616-1704)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1690, 1694, 1695, 1700, 1706

"Yet I suspect, I say, that this way of speaking of Faculties has misled many into a confused Notion of so many distinct Agents in us, which had their several Provinces and Authorities, and did command, obey, and perform several Actions, as so many distinct Beings; which has been no small occasio...

— Locke, John (1632-1704)

Date: 1698

"But when Vice is varnish'd over with Pleasure, and comes in the Shape of Convenience, the case grows somewhat dangerous; for then the Fancy may be gain'd, and the Guards corrupted, and Reason suborn'd against it self."

— Collier, Jeremy (1650-1726)