Date: 1704

"Mean while Medea, seiz'd with fierce Desire, / By Reason strives to quench the raging Fire; / But strives in vain!"

— Tate, Nahum (c. 1652-1715)

Date: 1704

"Wretch, from thy Virgin-Breast this Flame expel, / And soon--Oh cou'd I, all wou'd then be well!"

— Tate, Nahum (c. 1652-1715)

Date: 1710 [1719, 1729]

"And as great Phoebus sometimes rages high, / And scorches with his Beams the sultry Sky: / So when the Heart with Rage, or flaming Ire, / Grows warm, or burns with Love's consuming Fire: / The catching Virals spread the Flames afar."

— Oldisworth, William (1680-1734)

Date: 1712

"The Sun (when Summer-heats the Spring succeed) / Changes the tarnish'd Verdure of the Mead: / The dry'd up Rills no longer murmuring creep / O'er the smooth Pebbles, and invite to sleep, / But buzzing Insects make an uncouth Noise, / And sulph'rous Vapours thunder in the Skies. / So when the Hea...

— Cobb, Samuel (1675-1713); Rowe, Nicholas (1674-1718); Quillet, Claudius (fl.1640-1656)

Date: 1712, 1719

"God of the Grape, I'll wisely use / Thy heav'nly Gifts, nor will disclose / Thy sacred Rites; do thou asswage / My burning Soul, and curb thy Rage: / Lest to new hateful Crimes I run: / Lest Vanity seize Reason's Throne, / And wretched I to open Day / The Secrets of the Night betray, / And my He...

— Oldisworth, William (1680-1734)

Date: 1715

There may be "one Spark of Pity left behind / To form the least Impression on your Mind"

— Brown, Thomas (bap. 1663, d. 1704)

Date: 1715-1720

"'Tis however remarkable that his Fancy, which is every where vigorous, is not discover'd immediately at the beginning of his Poem in its fullest Splendor: It grows in the Progress both upon himself and others, and becomes on Fire like a Chariot-Wheel, by its own Rapidity."

— Pope, Alexander (1688-1744)

Date: 1725-6

"Will martial flames for ever fire thy mind, / And never, never be to Heav'n resign'd?"

— Pope, Alexander (1688-1744), Broome, W. and Fenton, E.

Date: 1725-6

"The Similies are likewise generally longer in the Iliad than the Odyssey, and less resemblance between the thing illustrated, and the illustration; the reason is, in the Iliad the similitudes are introduced to illustrate some great and noble object, and therefore the Poet pr...

— Pope, Alexander (1688-1744), Broome, W. and Fenton, E.

Date: 1725-6

"The thinking mind, my soul to vengeance fires."

— Pope, Alexander (1688-1744), Broome, W. and Fenton, E.