Date: 1789?

"Shorn of her beams and fetter'd by her thought, / The fallen nymph the caves of Sadness sought."

— Williams, John [pseud. Anthony Pasquin] (1754-1818)

Date: 1786, 1787, 1788; 1789

"Its anodyne powers [Miss George's singing] the sick'ning make cheery, / And tears off the chain from the mind of the weary."

— Williams, John [pseud. Anthony Pasquin] (1754-1818)

Date: 1789

"Here lies her bracelet of flowers, exquisitely perfumed by the root of síura which had been spread on her bosom: it has fallen from her delicate wrist, and is become a new chain for my heart."

— Jones, Sir William (1746-1794)

Date: 1789

"Far nobler prize my heart constrains, / Yielding to soft controul; / Far other beauty binds in chains / The magnet of my soul."

— Colvill, Robert (d. 1788)

Date: w. 1789, 1804

"Can Mammon's votaries vainly hope to bind, / In shining shackles, his immortal Mind?"

— Woodhouse, James (bap. 1735, d. 1820)

Date: 1790

"But let me not thus pond'ring, gaping, stand-- / But, lo, I am not at my own command: / Bed, bosom, kiss, embraces, storm my brains, / And, lawless tyrants, bind my will in chains."

— Wolcot, John, pseud. Peter Pindar, (1738-1819)

Date: March 8, 1790

"Your pow'r my captive heart in chains shall bind, / Sweet as the graces of your face and mind."

— Kemble, John Philip (1757-1823)

Date: 1791

"Your resolution to obey your father I sincerely approve; but do not accustom yourself to enchain your volatility by vows; they will sometime leave a thorn in your mind, which you will, perhaps, never be able to extract or eject."

— Boswell, James (1740-1795)

Date: January 19, 1791

"He must have a heart of adamant who could hear a set of traitors puffed up with unexpected and undeserved power, obtained by an ignoble, unmanly, and perfidious rebellion, treating their honest fellow-citizens as rebels, because they refused to bind themselves, through their conscience, against ...

— Burke, Edmund (1729-1797)

Date: January 19, 1791

"Men are qualified for civil liberty, in exact proportion to their disposition to put moral chains upon their own appetites; in proportion as their love of justice is above their rapacity; in proportion as their soundness and sobriety of understanding is above their vanity and presumption; in pro...

— Burke, Edmund (1729-1797)