Date: 1672, 1701

"The Contemplation of the Object represents the matter to the mind, in the same manner as its outward appearance doth to the Eye."

— Salmon, William (1644-1713)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)

Date: 1673, 1684

"Th' illiterate Writer, Emperique like, applies / To minds diseas'd, unsafe, chance Remedies."

— Dryden, John (1631-1700)

Date: 1676

"Can that blind faculty the Will be free, / When it depends upon the Understanding??

— Shadwell, Thomas (1642-1692)

Date: 1678

"Into his studious Closet to stuff his Lunatick head, since he can get nothing for his belly."

— Porter, Thomas (1636-1680)

Date: 1678

"I did not see him with my bodily eyes, but with the eyes of mine understanding; and thus it was."

— Bunyan, John (bap. 1628, d. 1688)

Date: 1679

"I'le praise his Name, who hath reveal'd / To me his everlasting Love, / Who with his stripes my Soul hath heal'd."

— Keach, Benjamin (1640-1704)

Date: 1679

"As soon as e're the Soul its Eye doth set / Upon his face, or of it takes a view, / They'l cleave to him, whatever doth in sue."

— Keach, Benjamin (1640-1704)

Date: 1681

"When will our reason's long-charmed eyes unclose, / And Israel judge between her friends and foes?"

— Dryden, John (1631-1700)

Date: 1682

"They compare a Wicked Man's Mind to a Vitiated Stomach; he corrupts whatever he receives, and the best Nourishment turns to the Disease. But, taking this for granted, a Wicked Man may yet be so far Oblig'd, as to pass for Ungrateful, if he does not Requite what be Receives."

— L'Estrange, Sir Roger (1616-1704)