Date: March 24, 1659

"A larger soul, I think, hath seldom dwelt in a house of clay than his was."

— Maidston, John

Date: 1659

"As first the Frame of the Body, of which I think most reasonable to conclude the Soule her self to be the more particular Architect (for I will not wholly reject Plotinus his opinion;) and that the Plastick power resides in her, as also in the Soules of Brute animals, as very learned and worthy ...

— More, Henry (1614-1687)

Date: 1659

"For that the Soul should be the Vital Architect of her own house, that close connexion and sure possession she is to have of it, distinct and secure from the invasion of any other particular Soul, seems no slight Argument."

— More, Henry (1614-1687)

Date: 1660, 1676

"Because he that endeavours to keep a good Conscience and hath an honest mind, besides that he will inquire after his duty sufficiently, he will be able to tell very much of it himself: for God will assist him, and cause that his own mind shall tell him more than seven Watchmen that sit in a Tow...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"S. Bernard comparing the Conscience to a house, says it stands upon seven pillars."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1661

"[T]hrough ev'ry Breast [Faith] goes, invades their Minds, which, all-possest / By her great Deitie, each Soul doth prove / Her Altar, burning by her Sacred Love"

— Ross, Thomas (bap. 1620, d. 1675)

Date: 1661

"These are but objects at a distance, these / Are but refreshments, and to give you ease, / To make thy Way the sweeter, till thou art / Hid in the Closet of Sophia's Heart."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"On this attracting Face our Pilgrim throws / His eyes, his Soul thorow those windows goes"

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: w. 1663, 1954 publication

"Without the help and assistance of the senses [the mind] can achieve nothing more than a labourer working in darkness behind shuttered windows"

— Locke, John (1632-1704)

Date: 1664

"They are moved (if I may dare to say so) like the rational creatures of the Almighty Poet, who walk at liberty, in their own opinion, because their fetters are invisible; when, indeed, the prison of their will is the more sure for being large; and instead of an absolute power over their actions,...

— Dryden, John (1631-1700)