Date: 1661

"On this the King pitched his Mind's clear eye, / When he cry'd out, all things are vanity."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1672

"[A]ll these threatning storms which, like impregnant Clouds, do hover o'er our heads, (when they once are grasp'd but by the eye of reason) melt into fruitful showers of blessings on the people."

— Villiers, George, Second Duke of Buckingham (1628-1687)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)

Date: 1682

"They compare a Wicked Man's Mind to a Vitiated Stomach; he corrupts whatever he receives, and the best Nourishment turns to the Disease. But, taking this for granted, a Wicked Man may yet be so far Oblig'd, as to pass for Ungrateful, if he does not Requite what be Receives."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"Our Passions are nothing else but certain Disallowable Motions of the Mind; Sudden, and Eager; which, by Frequency, and Neglect, turn to a Disease; as a Distillation brings us first to a Cough, and then to a Phthisick."

— L'Estrange, Sir Roger (1616-1704)

Date: 1683

"Pythagoras saw Hesiod's Soul ty'd / To Brass-Pillars, wept and cry'd;"

— Dixon, Robert (1614/15-1688).

Date: 1689

The passion ambition "'Tis the minds Wolf, a strange Disease, / That ev'n Saciety can't appease"

— Cotton, Charles (1630-1687)

Date: 1691

"Trade is the very Life and Soul of the Universe, which, like the Vital Blood in the Body, Circulates to the Health, and well-being of the whole, and when by the failure of Industry, there is a stop put to Commerce, it often proves as fatal to the Body Politick, as the stagnating of the Blood doe...

— Blount, Thomas Pope, Sir (1649-1697)

Date: 1691

"Now Reading may very properly be compar'd to Eating, and Thinking to Digesting, as therefore to one Hours Eating, we allow many hours for Digesting; so to one hours Reading, we should assign Sufficient time for Meditating, and Digesting, what we have Read."

— Blount, Thomas Pope, Sir (1649-1697)

Date: 1691

"So the other be of no less Prejudice to the understanding, by occasioning Diseases of the Mind."

— Blount, Thomas Pope, Sir (1649-1697)