Date: 1596

"But vnles they take better heed, and preuent the danger by repentance, Hanged-conscience vvill revive and become both gibbet and hangman to them either in this life or the life to come."

— Perkins, William (1558-1602)

Date: 1596

"For as the sicke man, vvhen he seemes to sleepe and take his rest, is invvardly full of troubles: so the benummed and drousie conscience wants not his secret pangs and terrours; and when it shal be roused by the iudgement of God, it waxeth cruell and fierce like a wild beast."

— Perkins, William (1558-1602)

Date: 1596

"Again, when a man sinnes against his conscience, as much as in him lieth, he plungeth him selfe into the gulfe of desperation: for euery wound of the conscience, though the smart of it be little felt, is a deadly wound: and he that goes on to sinne against his conscience, stabbes and vvounds it ...

— Perkins, William (1558-1602)

Date: 1596

"Lastly, such persons after the last iudgement, shall haue not onely their bodies in torment, but the vvorme in the soule and conscience shall neuer die."

— Perkins, William (1558-1602)

Date: 1596

"Vnderstanding is that facultie in the soale whereby we vse reason: and it is the more principall part seruing to rule and order the whole man, and therefore it is placed in the soule to be as the wagginer in the waggin."

— Perkins, William (1558-1602)

Date: 1596

"The manner of consciences determination, is to set downe his iudgement either with the creature or against it: I adde this clause, because conscience is of a diuine nature, and is a thing placed by God in the middest betweene him and man, as an arbitratour to giue sentence and to pronounce eithe...

— Perkins, William (1558-1602)

Date: 1596

"Conscience giues testimonie by determining that a thing was done or it was not done."

— Perkins, William (1558-1602)

Date: 1596

"The minde thinks a thought, now conscience goes beyond the minde, and knowes what the minde thinks; so as if a man would go about to hide his sinnefull thoughts from God, his conscience as an other person within him, shall discouer all."

— Perkins, William (1558-1602)

Date: 1596

"In this respect [conscience] may fitly be compared to a notarie, or a register that hath alwaies the penne in his hand, to note and record whatsoeuer is saide or done: who also because he keepes the rolles and records of the court, can tell what hath bin said and done many hundred yeares past."

— Perkins, William (1558-1602)

Date: 1596

"[A]nd so Gods care to man is manifest in this, that when he created man and placed him in the worlde, he gaue him conscience to be his keeper to follow him alwaies at the heeles & to dogge him (as we say) & to pry into his actions & to beare witnesse of them all."

— Perkins, William (1558-1602)