Date: 1792, 1810

"But would you (as Ithuriel, with his spear, / Struck the dire toad, at Eve's invaded ear) / Probe, with your searching pen, the mind's disease?"

— Stockdale, Percival (1736-1811)

Date: 1792, 1810

"'Oh! London! what calamities I see, / 'In my mind's eye," whene'er I think on thee!"

— Stockdale, Percival (1736-1811)

Date: 1792

"Could gold once give thee to my eager arms, / Lo, into guineas would I coin my heart;"

— Wolcot, John, pseud. Peter Pindar, (1738-1819)

Date: February 1792

"Whatever wisdom constituently is, it is like a seedless plant; it may be reared when it appears, but it cannot be voluntarily produced."

— Paine, Thomas (1737-1809)

Date: February 1792

"It appears as if the tide of mental faculties flowed as far as it could in certain channels, and then forsook its course, and arose in others. How irrational then is the hereditary system, which establishes channels of power, in company with which wisdom refuses to flow!"

— Paine, Thomas (1737-1809)

Date: w. 1791-2

"But, sent from God, his presence leaves, / To gather home his ripen'd sheaves, / To call encumber'd souls away / From fleshly bonds to boundless day, / (As when the winged hours excite, / And summon forth the morning-light) / And each to convoy to her place / Before the Eternal Father's face."

— Cowper, William (1731-1800)

Date: 1792

"Nay, from the palaces the Virtues fly, / While boldly entering from their beastly stye, / The vulgar passions rush to pig with kings!

— Wolcot, John, pseud. Peter Pindar, (1738-1819)

Date: 1792

"Lulled in the countless chambers of the brain, / Our thoughts are linked by many a hidden chain."

— Rogers, Samuel (1763-1855)

Date: 1792

"Another philosopher following the analogy of nature, observes, that as all mens faces are different, we may well suppose their minds to be so likewise."

— Gilpin, William (1724-1804)

Date: 1792

"We mean not to bring it into competition with any of the more useful ends of travelling: but as many travel without any end at all, amusing themselves without being able to give a reason why they are amused, we offer an end, which may possibly engage some vacant minds; and may indeed afford a ra...

— Gilpin, William (1724-1804)