Date: 1686, 1689, 1697

"Having spoken in the foregoing Chapter of the Improvements of the Mind by Erudition, it follows of Course that we speak of the Improvement of the Body by Exercise. Indeed a Vigorous and Athletick Habit of Body, doth extreamly advance the like Disposition and Ability in the Mind; Since all Intell...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Upon this account it was, that Solon the Athenian Law-giver, and the wisest Man in his Age, ordain'd that the Grecian Youth should be train'd up to Wrestling and Musick, the one for the strengthning of their Bodies, the other for the Polishing of their Minds."

— Nourse, Timothy (c.1636–1699)

Date: 1689

"The state of nature has a law of nature to govern it, which obliges every one: And reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions."

— Locke, John (1632-1704)

Date: 1689

Of certain questions "I myself can only be judge in my own conscience, as I will answer it"

— Locke, John (1632-1704)

Date: 1689

Children's "bonds of subjection" are like the "swaddling clothes they are wrapt up in, and supported by, in the weakness of their infancy"and will only be loosened by age and reason

— Locke, John (1632-1704)

Date: 1689

"[Y]et will any one think, that this restraint and subjection were inconsistent with, or spoiled him of, that liberty or sovereignty he had a right to, or gave away his empire to those who had the government of his nonage"

— Locke, John (1632-1704)

Date: 1689

"And Cain was so fully convinced, that every one had a Right to destroy such a Criminal, that after the Murther of his Brother, he cries out, 'every one that findeth me, shall slay me', so plain was it writ in the Hearts of all Mankind."

— Locke, John (1632-1704)

Date: 1690

"Desire implys Want: It is the Appetite of the Soul, and is as natural to the Soul, as Hunger to the Body."

— Barbon, Nicholas (1637/1640-1698/9)

Date: 1690, 1694, 1695, 1700, 1706

The Understanding's "searches after Truth, are a sort of Hawking and Hunting, wherein the very pursuit makes a great part of the Pleasure"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"For the Understanding, like the Eye, judging of Objects, only by its own Sight, cannot but be pleased with what it discovers, having less regret for what has scaped it, because it is unknown."

— Locke, John (1632-1704)