Date: 1651, 1668
"For by art is created that great LEVIATHAN called a COMMONWEALTH, or STATE (in Latin CIVITAS), which is but an artificial man, though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as ...
preview | full record— Hobbes, Thomas (1588-1679)
Date: 1651, 1668
"Afterwards, men made use of the same word [conscience] metaphorically for the knowledge of their own secret facts and secret thoughts; and therefore it is rhetorically said that the conscience is a thousand witnesses."
preview | full record— Hobbes, Thomas (1588-1679)
Date: 1651, 1668
"As there have been doctors, that hold there be three souls in a man; so there be also that think there may be more souls, (that is, more sovereigns,) than one, in a commonwealth; and set up a supremacy against the sovereignty; canons against laws; and a ghostly authority against the civil; worki...
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Date: 1651, 1668
"Sometimes also in the merely civil government, there be more than one soul: as when the power of levying money, (which is the nutritive faculty,) has depended on a general assembly; the power of conduct and command, (which is the motive faculty,) on one man; and the power of making laws, (which ...
preview | full record— Hobbes, Thomas (1588-1679)
Date: 1651, 1668
"For as in this disease, there is an unnatural spirit, or wind in the head that obstructeth the roots of the nerves, and moving them violently, taketh away the motion which naturally they should have from the power of the soul in the brain, and thereby causeth violent, and irregular motions (whic...
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Date: 1656
"Though there be no formal commonwealth or family either in the body or in the soul of man, yet there is a subordination in the body, of the inferior members to the head; there is a subordination in the soul, of the inferior faculties to the rational will." [Metaphor is Bramhall's]
preview | full record— Hobbes, Thomas (1588-1679)
Date: 1681
"Also the ignorance of what is Equity in their own causes, which Equity not one Man in a thousand ever Studied, and the Lawyers themselves seek not for their Judgments in their own Breasts, but in the precedents of former Judges, as the Antient Judges sought the same, not in their own Reason, but...
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