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Date: 1660, 1676

"But to accuse or excuse is the office of a faculty which can neither will nor chuse, that is, of the conscience, which is properly a record, a book, and a judgment-seat."

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

"In these men the principles are holy, the instruction perfect, the law remaining, the perswasions uncancelled; but against all this torrent there is a whirlwind of passions, and filthy resolutions, and wilfulness, which corrupt the heart, while as yet the head is uncorrupted in the direct rules ...

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

"That is, of that which God hath declared to be good or evil respectively, the conscience is to be informed. God hath taken care that his laws shall be published to all his subjects, he hath written them where they must needs read them, not in Tables of stone or Phylacteries on the forehead, but ...

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

"For a scrupulous conscience does not take away the proper determination of the understanding; but it is like a Woman handling of a Frog or a Chicken, which, all their friends tell them, can do them no hurt, and they are convinced in reason that they cannot, they believe it and know it ;...

— Taylor, Jeremy (bap. 1613, 1667)

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Date: November 9, 1662; 1663

"Aristotle indeed affirms the Mind to be at first a meer Rasa tabula; and that these Notions are not ingenite, and imprinted by the finger of Nature, but by the latter and more languid impressions of sense; being onely the Reports of observation, and the Result of so many repeated Experiments."

— South, Robert (1634-1716)

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Date: 1666

"The composition of all poems is or ought to be of wit, and wit in the poet, or wit writing (if you will give me leave to use a school distinction), is no other than the faculty of imagination in the writer, which, like a nimble spaniel, beats over and ranges through the field of memory, till it ...

— Dryden, John (1631-1700)

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Date: 1666

Elocution is " that art of clothing and adorning that thought so found and varied, in apt, significant, and sounding word."

— Dryden, John (1631-1700)

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Date: 1667

"For, though Man's Soul, and Body are not onely one natural Engine (as some have thought) of whose motions of all sorts, there may be as certain an accompt given, as those of a Watch or a Clock"

— Sprat, Thomas (bap. 1635, d. 1713)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.