"For, though he that contemplates the Operations of his Mind, cannot but have plain and clear Ideas of them; yet unless he turn his Thoughts that way, and considers them attentively, he will no more have clear and distinct Ideas of all the Operations of his Mind, and all that may be observed therein, than he will have all the particular Ideas of any Landscape, or of Parts and Motions of a Clock, who will not turn his Eyes to it, and with attention heed all the Parts of it."
— Locke, John (1632-1704)
Author
Work Title
Place of Publication
London
Date
1690, 1694, 1695, 1700, 1706
Metaphor
"For, though he that contemplates the Operations of his Mind, cannot but have plain and clear Ideas of them; yet unless he turn his Thoughts that way, and considers them attentively, he will no more have clear and distinct Ideas of all the Operations of his Mind, and all that may be observed therein, than he will have all the particular Ideas of any Landscape, or of Parts and Motions of a Clock, who will not turn his Eyes to it, and with attention heed all the Parts of it."
Metaphor in Context
For, though he that contemplates the Operations of his Mind, cannot but have plain and clear Ideas of them; yet unless he turn his Thoughts that way, and considers them attentively, he will no more have clear and distinct Ideas of all the Operations of his Mind, and all that may be observed therein, than he will have all the particular Ideas of any Landscape, or of Parts and Motions of a Clock, who will not turn his Eyes to it, and with attention heed all the Parts of it. The Picture, or Clock may be so placed, that they may come in his way every day; but yet he will have but a confused Idea of all the Parts they are made up of, till he applies himself with attention, to consider them each in particular.
(II.i.7)
(II.i.7)
Categories
Provenance
Reading
Citation
Locke began composition as early as 1671 (Drafts A and B).
I find over 25 entries in the ESTC (1690, 1694, 1695, 1700, 1706, 1710, 1715, 1721, 1726, 1731, 1735, 1741, 1748, 1753, 1759, 1760, 1765, 1768, 1775, 1777, 1786, 1788, 1793, 1795, 1796, 1798). See also the many abridgements issued in the period.
First published as An Essay Concerning Humane Understanding. In Four Books. (London: Printed by Eliz. Holt, for Thomas Basset, at the George in Fleetstreet, near St. Dunstan's Church, 1690). <Link to EEBO><EEBO-TCP>
Searching first in a Past Masters edition based on the 12th Edition of Locke's Works and proofread against the 1959 Fraser edition. More recent searches in EEBO-TCP.
Reading John Locke's An Essay Concerning Human Understanding, ed. Peter Nidditch (Oxford, Oxford UP, 1975)--against which I have checked the text searched in Past Masters. Note, Nidditch's text is based on 4th ed. of 1700.
I find over 25 entries in the ESTC (1690, 1694, 1695, 1700, 1706, 1710, 1715, 1721, 1726, 1731, 1735, 1741, 1748, 1753, 1759, 1760, 1765, 1768, 1775, 1777, 1786, 1788, 1793, 1795, 1796, 1798). See also the many abridgements issued in the period.
First published as An Essay Concerning Humane Understanding. In Four Books. (London: Printed by Eliz. Holt, for Thomas Basset, at the George in Fleetstreet, near St. Dunstan's Church, 1690). <Link to EEBO><EEBO-TCP>
Searching first in a Past Masters edition based on the 12th Edition of Locke's Works and proofread against the 1959 Fraser edition. More recent searches in EEBO-TCP.
Reading John Locke's An Essay Concerning Human Understanding, ed. Peter Nidditch (Oxford, Oxford UP, 1975)--against which I have checked the text searched in Past Masters. Note, Nidditch's text is based on 4th ed. of 1700.
Date of Entry
09/06/2003
Date of Review
10/23/2003
