"[T]he soul / Reason receives, and reason is her being, / Discursive, or intuitive; discourse / Is oftest Yours, the latter most is ours, / Differing but in degree, of kind the same."
— Milton, John (1608-1674)
Author
Work Title
Place of Publication
London
Publisher
Samuel Simmons
Date
1667; 2nd ed. in 1674
Metaphor
"[T]he soul / Reason receives, and reason is her being, / Discursive, or intuitive; discourse / Is oftest Yours, the latter most is ours, / Differing but in degree, of kind the same."
Metaphor in Context
To whom the winged Hierarch replied.
O Adam, One Almighty is, from whom
things proceed, and up to him return,
If not depraved from good, created all
Such to perfection, one first matter all,
Endued with various forms, various degrees
Of substance, and, in things that live, of life;
But more refined, more spiritous, and pure,
As nearer to him placed, or nearer tending
Each in their several active spheres assigned,
Till body up to spirit work, in bounds
Proportioned to each kind. So from the root
Springs lighter the green stalk, from thence the leaves
More aery, last the bright consummate flower
Spirits odorous breathes: flowers and their fruit,
Man's nourishment, by gradual scale sublimed,
To vital spirits aspire, to animal,
To intellectual; give both life and sense,
Fancy and understanding; whence the soul
Reason receives, and reason is her being,
Discursive, or intuitive; discourse
Is oftest Yours, the latter most is ours,
Differing but in degree, of kind the same.
Wonder not then, what God for You saw good
If I refuse not, but convert, as You
To proper substance. Time may come, when Men
With Angels may participate, and find
No inconvenient diet, nor too light fare;
And from these corporal nutriments perhaps
Your bodies may at last turn all to spirit,
Improved by tract of time, and, winged, ascend
Ethereal, as we; or may, at choice,
Here or in heavenly Paradises dwell;
If Ye be found obedient, and retain
Unalterably firm his love entire,
Whose progeny You are. Mean while enjoy
Your fill what happiness this happy state
Can comprehend, incapable of more.
(Bk. V, ll. 468-505)
O Adam, One Almighty is, from whom
things proceed, and up to him return,
If not depraved from good, created all
Such to perfection, one first matter all,
Endued with various forms, various degrees
Of substance, and, in things that live, of life;
But more refined, more spiritous, and pure,
As nearer to him placed, or nearer tending
Each in their several active spheres assigned,
Till body up to spirit work, in bounds
Proportioned to each kind. So from the root
Springs lighter the green stalk, from thence the leaves
More aery, last the bright consummate flower
Spirits odorous breathes: flowers and their fruit,
Man's nourishment, by gradual scale sublimed,
To vital spirits aspire, to animal,
To intellectual; give both life and sense,
Fancy and understanding; whence the soul
Reason receives, and reason is her being,
Discursive, or intuitive; discourse
Is oftest Yours, the latter most is ours,
Differing but in degree, of kind the same.
Wonder not then, what God for You saw good
If I refuse not, but convert, as You
To proper substance. Time may come, when Men
With Angels may participate, and find
No inconvenient diet, nor too light fare;
And from these corporal nutriments perhaps
Your bodies may at last turn all to spirit,
Improved by tract of time, and, winged, ascend
Ethereal, as we; or may, at choice,
Here or in heavenly Paradises dwell;
If Ye be found obedient, and retain
Unalterably firm his love entire,
Whose progeny You are. Mean while enjoy
Your fill what happiness this happy state
Can comprehend, incapable of more.
(Bk. V, ll. 468-505)
Categories
Provenance
HDIS (Poetry)
Citation
Originally working with online edition based on H. J. Todd's 1809 edition in twelve books: published by the Academic Text Service of Stanford University, 1996.
See Paradise Lost. A Poem Written in Ten Books by John Milton. Licensed and entred according to order. (London: Printed [by Samuel Simmons], and are to be sold by Peter Parker under Creed Church neer Aldgate; and by Robert Boulter at the Turks Head in Bishopsgate-street; and Matthias Walker, under St. Dunstons Church in Fleet-street, 1667). <Link to ESTC>
See also Paradise Lost. A Poem in Twelve Books. The Author John Milton. The Second Edition Revised and Augmented by the same Author. (London: Printed by S. Simmons next door to the Golden Lion in Aldersgate-street, 1674). <Link to ESTC> <Link to LION>
Reading Alastair Fowler's Longman edition: John Milton, Paradise Lost (London and New York, 1971).
See Paradise Lost. A Poem Written in Ten Books by John Milton. Licensed and entred according to order. (London: Printed [by Samuel Simmons], and are to be sold by Peter Parker under Creed Church neer Aldgate; and by Robert Boulter at the Turks Head in Bishopsgate-street; and Matthias Walker, under St. Dunstons Church in Fleet-street, 1667). <Link to ESTC>
See also Paradise Lost. A Poem in Twelve Books. The Author John Milton. The Second Edition Revised and Augmented by the same Author. (London: Printed by S. Simmons next door to the Golden Lion in Aldersgate-street, 1674). <Link to ESTC> <Link to LION>
Reading Alastair Fowler's Longman edition: John Milton, Paradise Lost (London and New York, 1971).
Date of Entry
08/20/2003
