"I supposed, too, that in the beginning God did not place in this body any rational soul or any other thing to serve as a vegetative or sensitive soul, but rather that he kindled in its heart one of those fires without light which I had already explained, and whose nature I understood to be no different from that of the fire which heats hay when it has been stored before it is dry, or which causes new wine to seethe when it is left to ferment from the crushed grapes."

— Descartes, René (1596-1650)


Place of Publication
Leiden
Date
1637
Metaphor
"I supposed, too, that in the beginning God did not place in this body any rational soul or any other thing to serve as a vegetative or sensitive soul, but rather that he kindled in its heart one of those fires without light which I had already explained, and whose nature I understood to be no different from that of the fire which heats hay when it has been stored before it is dry, or which causes new wine to seethe when it is left to ferment from the crushed grapes."
Metaphor in Context
From the description of inanimate bodies and plants I went on to describe animals, and in particular men. But I did not yet have sufficient knowledge to speak of them in the same manner as I did of the other things - that is, by demonstrating effects from causes and showing from what seeds and in what manner nature must produce them. So I contented myself with supposing that God formed the body of a man exactly like our own both in the outward shape of its limbs and in the internal arrangement of its organs, using for its composition nothing but the matter that I had described. I supposed, too, that in the beginning God did not place in this body any rational soul or any other thing to serve as a vegetative or sensitive soul, but rather that he kindled in its heart one of those fires without light which I had already explained, and whose nature I understood to be no different from that of the fire which heats hay when it has been stored before it is dry, or which causes new wine to seethe when it is left to ferment from the crushed grapes. And when I looked to see what functions would occur in such a body I found precisely those which may occur in us without our thinking of them, and hence without any contribution from our soul (that is, from that part of us, distinct from the body, whose nature, as I have said previously, is simply to think). These functions are just the ones in which animals without reason may be said to resemble us. But I could find none of the functions which, depending on thought, are the only ones that belong to us as men; though I found all these later on, once I had supposed that God created a rational soul and joined it to this body in a particular way which I described.
(Part Five, p. 134)
Provenance
Past Masters; MacDonald's History of the Concept of Mind (281)
Citation
Descartes, René. The Philosophical Writings of Descartes. Trans. John Cottingham, Robert Stoothof, and Dugald Murdoch. Cambridge: Cambridge University Press, 1985.
Theme
Elements
Date of Entry
10/09/2003

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.