"And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid."
— Matthew the Evangelist
Author
Place of Publication
London
Publisher
Robert Barker, Printer to the Kings most Excellent Majestie
Date
w. c. 70, trans. 1611
Metaphor
"And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid."
Metaphor in Context
1: And they came over unto the other side of the sea, into the country of the Gadarenes.
2: And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3: Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5: And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6: But when he saw Jesus afar off, he ran and worshipped him,
7: And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8: For he said unto him, Come out of the man, thou unclean spirit.
9: And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10: And he besought him much that he would not send them away out of the country.
11: Now there was there nigh unto the mountains a great herd of swine feeding.
12: And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13: And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14: And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15: And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
(Mark: 5:1-15)
2: And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3: Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5: And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6: But when he saw Jesus afar off, he ran and worshipped him,
7: And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8: For he said unto him, Come out of the man, thou unclean spirit.
9: And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10: And he besought him much that he would not send them away out of the country.
11: Now there was there nigh unto the mountains a great herd of swine feeding.
12: And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13: And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14: And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15: And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
(Mark: 5:1-15)
Categories
Provenance
Searching KJV at UVA's Electronic Text Center
Citation
Bible, King James. University of Virginia Library Electronic Text Center.
Date of Entry
06/19/2003
Date of Review
10/23/2003
